Igcine ukubuyekezwa ngoMashi 14, 2022 ngu Roger Kaufman
Isicaphuna esihlakaniphile esivela ku-Legendary Lao Tse
"Lowo obamba ibhalansi, ngale kokushintshaniswa kothando nenzondo, ngaphezu kwenzuzo nokulahlekelwa, udumo nehlazo, uphethe indawo ephakeme kakhulu emhlabeni." – Lao Tse, Tao the Kink
Indlela phakathi izingcaphuno
“Abanye abantu ngokuqinisekile bazolandela izingqondo zabo ngaphandle kokulalela izinhliziyo zabo, futhi abanye bazolandela izinhliziyo zabo ngaphandle kokulalela izingqondo zabo. Ngakho-ke, kunezizathu zokuthi kukhona ukulingana phakathi kwenhliziyo nengqondo. Asizange selulekwe ukuthi ugcine ingqondo yakho futhi ungayinaki inhliziyo futhi. Kunalokho, kufanele silandele inhliziyo phezu kwengqondo, kodwa ngaphandle kokulahla ingqondo ngokuphelele. Indlela ephakathi nendawo iyindlela ekhethwayo, futhi le ndlela imane ikhombisa ukuthi uvumela inhliziyo yakho ikuhole. Kodwa ungakhohlwa ukulinganisela nonembeza wakho. " – Suzy Kassem
“Isandla sakho siyavula sivale, sivule sivale. Ukube bekuyisandla ngaso sonke isikhathi noma seluliwe ngaso sonke isikhathi, wawuyokhubazeka. Ukuba khona kwakho okujulile kukho konke ukuncipha nokwandiswa okuncane, kokubili okunokulinganisela okuhle nokubambisana njengamaphiko ezinyoni.” – Jelaluddin Rumi
“Okokuqala yi- Buddhism hhayi okungenathemba noma okuhle. Uma kukhona, unengqondo, ngoba unombono ophusile ngakho ukuphila kanye nomhlaba munye. Uhlola amaphuzu ngokungathathi hlangothi. Epharadesi leziwula, akukho okwesabisayo noma ukukuhlukumeza nawo wonke umuntu ukukhathazeka okucatshangwayo okungenzeka nezono. Ikutshela ngokunembile nangokweqiniso lokho oyikho kanye nokuthi umhlaba ukuphi, futhi ikwembulela izindlela zokuthola okuhle. inkululeko, ukuphumula, ukuthula nenjabulo.” – Walpola Rahula
“Ungangeni futhi ungacashi; ungaveli futhi ukhanye futhi; hlala phakathi nendawo. - Zhuangzi
Ukuqeqeshwa kwamaBuddha akuyona inkambo yokuphika noma yokuqinisekisa. Kusambulela indida yotwa isikhala, ngaphakathi nangaphandle kwe-lapel.
Lokhu kuqwashisa kubizwa ngokuthi indawo ephakathi
U-Ajahn Chah uxoxisane ngenkundla ephakathi nsuku zonke. Esigodlweni sabheka indlela ephakathi.
EGolden, izindela eziyikhulu zazihlezi esakhiweni sokuzindla esingaphandle esizungezwe izihlahla ezinde kanye nehlathi eliminyene, elinobungani nemvelo, futhi zasho lolu lwazi lokuqala: “Kukhona indawo ephakathi phakathi kokuzijabulisa okweqisayo nokuzincisha, ngaphandle kokudabuka nokungabi nangqondo. ukuhlupheka. Lokhu kuyindlela yokuthola ukuthula kanye nenkululeko kulokhu kuphila.”
Uma sifuna injabulo ngokubekezela kuphela, asikhululekile. Futhi lapho silwa thina kanye nembulunga yonke, asikhululekile.
Yindawo ephakathi nendawo eletha inkululeko. Lena i-axiom embulwa yibo bonke abavukayo. “Kufana nokuhamba endaweni enkulu enehlathi bese uhlangana nendlela endala, umgwaqo omdala odlulayo Menschen enyathelwe ezinsukwini zangaphambili... Noma kunjalo, ngibone izindela indlela yasendulo, umgwaqo wasendulo, onyathelwe abantu abanolwazi lwakudala,” kugomela uBuddha.
Indlela ephakathi ichaza indlela ejabulisayo phakathi kokunamathela kanye nobutha, phakathi kokuba khona nokungabi khona, phakathi kohlobo nokungabi nalutho, phakathi kwenkululeko yokuzikhethela kanye nokunquma.
Lapho sihlola kakhulu indawo emaphakathi, yilapho sihlala sijula phakathi kwemidlalo ye-lapel. Ngezinye izikhathi u-Ajahn Chah wayichaza ngokuthi i-koan "engayi phambili, noma ikhahlele, noma imile."
Ukudalula indawo emaphakathi, uqhubeke wathi, "Zama ukuqaphela futhi uvumele izinto zithathe inkambo yazo yokuqeqeshwa kwemvelo. Ngemva kwalokho owakho umoya uzophumula kunoma iyiphi indawo, njengechibi lehlathi elicacile, izilwane ezifuywayo ezingavamile ngokuqinisekile zizoba ngokuphuza utshwala echibini lokubhukuda, futhi uzobona ngokucacile uhlobo lwawo wonke amaphuzu. Nakanjani niyobona izinto eziningi ezingavamile nezimangalisayo eziphindaphindwayo, kodwa ngokuqinisekile nizothula. Lokho kuyinjabulo kaBuddha."
Ukufunda ukuphumula phakathi nendawo kudinga a ithemba empilweni uqobo Kufana nokufunda ukubhukuda. Ngikhumbula ngenza izifundo zokubhukuda okokuqala lapho ngineminyaka engu-7 ubudala. Ngangibhincile, ngiqhaqhazela Kindebhuquza ezama ukuhlala entanta echibini elibandayo.
Kodwa ngolunye usuku ekuseni kwafika umzuzu othakazelisayo owangibuyisela emuva njengoba ngangibanjwe u-governess ngase ngikhululwa. Ngakuqonda lokho amanzi ngibambe ngikwazi ukubhukuda. Sengiqalile ukuthemba izimali.
Kukhona kokubili ubulula kanye nokuzola ekubaleni phakathi nendawo, ukunakwa okuhambahambayo ukuthi nathi, olwandle oluguquguqukayo lwe AmaLebens ukukwazi ukubhukuda, okwakuhlala kusigcina.
I-Buddhist Mentor imema ukuthi sembule lokhu lula yonke indawo: ngokuzindla, ebhizinisini, noma ngabe sikuphi. Endleleni ephakathi, sizinza eqinisweni lalapha namanje lapho kukhona khona konke okuphambene. I-TS Eliot ibiza lokhu ngokuthi "indawo ethule yembulunga ejikelezayo, noma ukuya noma ukusuka, noma ukubamba noma ukunyakaza, noma inyama noma inyama". I-Sage Shantideva ibiza indlela ephakathi ngokuthi "induduzo ephelele engeyona ireferensi." I-Perfect Wisdom Text ikuchaza “njengokuqaphela lokho okwafinyelelwa esikhathini esidlule Enkulu noma encane, ohlale ekhona kuzo zonke izinto, kokubili njengenkambo nanjengomgomo.
Asho ukuthini lamagama angajwayelekile? Bayizilingo, abajabulayo Isipiliyoni ukuchaza ukuphuma esikhathini, ekuzuzweni, kokubili. Bachaza ikhono lokuhlala lapha futhi manje. Njengoba omunye uthisha akubeka: “Indlela ephakathi ayisuki lapha iye laphaya. Usuka lapho aye lapha.” Indlela ephakathi ichaza ukuba khona kwephakade. Kwe Iqiniso lalapha namanje liwukuphila kucacile, kukhaliphile, kuyaqaphela, akunalutho kodwa kugcwele okungenzeka.
Lapho sithola indawo ephakathi, asiziqheli ezweni noma sizilahlekisele kulo. Singakwazi ngakho konke Isipiliyoni ngobunkimbinkimbi bazo, nemibono yethu enembayo kanye nemizwa nokulingisa njengoba injalo.
Sithola ukwamukela ukungezwani, imfihlakalo, ukuvumelana. Esikhundleni sokubheka isixazululo, silinde iculo ekupheleni kwengoma, sizivumele sivuleke futhi sincike phakathi nendawo. Phakathi, sithola ukuthi imbulunga iyahleleka.
U-Ajahn Sumedo usifundisa ukuthi sizivule ukuthi amaphuzu anjani. “Yebo singenza okuningi ngaso sonke isikhathi kuhle kakhulu Izimo zokucabanga, ukuthi kufanele kube kanjani kahle, ukuthi wonke umuntu kufanele aziphathe kanjani. Kodwa akuwona umsebenzi wethu ukuthuthukisa okuthile okuphelele.
Kungumsebenzi wethu ukubona ukuthi kunjani bese sinqoba." emhlabeni njengoba unjalo. Izimo zihlala zanele ukuze inhliziyo iphaphame.”
UGinger wayengusonhlalakahle oneminyaka engu-51 ubudala owayesebenze iminyaka esikhungweni esiseCentral Valley yaseCalifornia.
Njengoba engumcabangi ozinikele, uthathe ikhefu lenyanga ukuze eze endaweni yethu yokungcebeleka yasentwasahlobo. Ekuqaleni wakuthola kunzima imicabango ukuze ehlise umoya.
Umfowabo omncane oyigugu wayephinde wangena kudokotela wengqondo, lapho ayekade ephethwe yi-schizophrenia. ikhefu wayengeniswe esibhedlela.
Wangitshela ukuthi wayegcwele imizwa, edidekile ngenxa yokukhathazeka, ukudideka, ukungahlaliseki, intukuthelo kanye nobuhlungu.
Ngameluleka ukuba alahle yonke into, avele ahlale futhi ahambe phansi futhi avumele izinkinga zixazulule ngesikhathi sakhe. Kodwa ngenkathi ephumula, kokubili imizwa kanye ne izindaba kunamandla.
Ngamchazela ukuqeqeshwa kuka-Ajahn Chah kokuphumula njengechibi lehlathi elihlanzekile. Ngabaphonsela inselelo ukuthi babone zonke izilwane zasendle ezifikayo futhi zidle ngasechibini ngalinye.
Waqala ukubaqamba: Ukukhathazeka ngokulahlekelwa ukulawula, ukwesaba ukufa, ukukhathazeka impilo yonke, ubuhlungu kanye nokubambelela ebudlelwaneni bangaphambili, ukulangazelela umlingani kodwa ofuna ukuzimela, ukukhathazeka ngezingane zakubo, ingcindezi nokwesaba ukheshi, intukuthelo ohlelweni lokunakekelwa kwezempilo okwakudingeka alulwe nsuku zonke emsebenzini, ukwazisa kubasebenzi babo.
Ngabamukela ukuthi babe phakathi, indida, ukudideka, amathemba nokwesaba. “Hlala njengendlovukazi esihlalweni sobukhosi,” ngathi, “futhi ukuvumele umdlalo wokuphila, injabulo kanye nokudabuka, ukwesaba kanye nezinkinga, ukuzalwa nokufa okuzungezile. Ungacabangi ukuthi kufanele ukulungise."
U-Ginger uyazilolonga, waphumula futhi wazulazula futhi, makube konke. Njengoba imizwa enamandla yayivela kaningi, wakhululeka futhi waphinde wathula futhi waba khona.
Ukuzindla kwakhe kwezwakala kubanzi kakhulu, izimo eziqinile nemizwa ephakamayo kwakubonakala njengamagagasi anamandla angenabo ubuntu. Umzimba wakhe waba lula futhi inhlanhla nayo yangena. Ezinsukwini ezi-2 kamuva amabala aba mabi kakhulu.
Wangenwa umkhuhlane, wazizwa ebuthakathaka kakhulu futhi esengozini, futhi wacindezeleka ngokomtholampilo. Njengoba uGinger enesifo sesibindi esingu-C, wayekhathazekile ngokuthi umzimba wakhe wawungeke neze uqine ngokwanele ukuba azindle kahle noma aphile nje.
Ngimkhumbuze ukuthi ahlale phakathi kwaso, wabuya ngakusasa ethule futhi enelisekile.
Wachaza: “Ngabuyela esikhungweni. Ahleke ahlale phansi.
“NjengoBuddha, ngabona, oh, lowo nguMara nje. Ngivele ngithi 'Ngiyakubona Mara.' UMara angaba ukudabuka kwami noma amathemba ami, ukungakhululeki kwami ngokomzimba noma ukwesaba kwami. Konke lokho kuyimpilo nje futhi indawo ephakathi ijulile kakhulu, konke futhi akukho noyedwa wabo, ulapha ngaso sonke isikhathi."
Eqinisweni, sengineminyaka eminingi ngimbona uGinger selokhu ahamba ecashile. Izimo zabo zangaphandle azikathuthuki ngempela.
Umsebenzi wakhe, umfowabo, impilo yakhe kanye nokuphila kahle kuseyizinkinga asaqhubeka nokubhekana nazo. Kodwa inhliziyo yakhe ikhululeke ngokukhethekile. Uhlezi athule cishe nsuku zonke ezinxushunxushwini zokuphila kwakhe. UGinger ungitshela ukuthi ukuzindla kwakhe kwamsiza ukuthi athole indlela eyinhloko kanye nenkululeko yangaphakathi ayeyilindele.
Umthombo: "Inhliziyo Ehlakaniphile"
“Izinhlungu zihlukaniswa njengezakhi zengqondo zangaphandle futhi azizona zonke izingqondo eziyisithupha eziyinhloko (iso, indlebe, ikhala, ulimi, umzimba kanye nokuqonda kwengqondo). Ingqondo (ukuqonda kwengqondo) ingena ngaphansi kwethonya layo, iya lapho ukugula ikuthatha khona, futhi iqongelela isenzo esibi.
Kukhona inombolo enhle kakhulu izinhlobo ezahlukene yokuhlupheka, kodwa okubaluleke kakhulu kukho isifiso, inzondo, ukwaneliseka, umbono ongalungile, njll., ukucindezeleka kanye nokunengeka kungaphambili. Ngenxa yokuzithanda wena kuqala, kuvela ukunengeka lapho kwenzeka into engathandeki. Ngaphezu kwalokho, ngokunamathela kuyena, kuvela ukuziqhenya okucabanga ukuthi umuntu ukhethekile, futhi ngokufanayo, lapho umuntu engenalo ulwazi, kuba nombono oyiphutha ocabanga ukuthi izinto zalolo lwazi azikho.
Ukuzihlanganisa nokunye kuvela kanjani ngamandla amahle kangaka? Ngenxa yesimo esixegayo sokuqala, ingqondo ibambelela ku-'i, i' ngisho nasemaphusheni, futhi ngamandla alowo mcabango ukuzinamathisela kwenzeka, njll. Lo mbono ongalungile wokuthi 'i' uvela ngenxa yokuntula ulwazi mayelana ne-Putting points cares. . Iqiniso lokuthi zonke izakhi azinakuphila okungokwemvelo lifihliwe futhi amaphuzu nawo athathwe ukuze kwenziwe natürlich ukuba khona; umqondo oqinile othi 'i' ulandela kulokhu.
Ngakho-ke, umbono wokuthi imizwa ikhona ngokwemvelo ukungazi okungapheli okuwumthombo omkhulu wakho konke ukuhlupheka. "
- Dalai Lama XIV
I-Dalai Lama - Ukungena Endleleni Ephakathi - Indlela Ephakathi
Usuku 1 lobuNgcwele Bakhe imfundiso yezinsuku ezine Dalai Lama ngo-Chandrakirti's “Entering the Middle Way” yamaBuddha asuka e-Taiwan eThempelini Eliyinhloko laseTibetan eDharamsala, HP, India kusukela ngo-Okthoba 3rd – 6th, 2018.
I-Dalai Lama
