93 amaqhalo aseJamani + intsingiselo yawo

Igqityelwe ukuvuselelwa ngoMatshi 8, 2024 ngu URoger Kaufman

Imizekeliso yesiJamani ingumthombo omhle wamabali, ubulumko kunye nenkuthazo.

Imizekeliso ayingomazwi nje athetha ukutyhubela iinkulungwane, koko ibubungqina obuphilayo benkcubeko nembali yayo. EJamani, ilizwe elityebileyo kwizithethe kunye nelifa lembali, imizekeliso inika ukuqonda okunomdla kumphefumlo kunye nokucinga kwabantu bayo.

Imizekeliso ingaphezulu kunebinzana nje.

Babonisa inkcubeko, ukuziphatha, izimo zengqondo kunye neenkolelo zoluntu.

Asiyonto yokuba bathi "Ein Utsho sisibane esincinci esivutha kuzo zonke iikona ezimnyama”.

Esi sithuba seblogi sichaza ukuba la maqhalo ahlonitshwa lixesha athetha ntoni ngokwenene kunye nendlela yokuwasebenzisa ngokufanelekileyo.

Nanga amaqhalo angama-93 aseJamani + intsingiselo yawo

93 IMizekeliso yesiJamani (Ividiyo)

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Ukufikelela kwiqhalo elidumileyo ngokukhawuleza, unokucofa nje iqhalo elihambelanayo kwitheyibhile yeziqulatho.

umthombo: Iintetho ezigqwesileyo kunye neeQuotes

Amaqhalo aseJamani kunye nentsingiselo yawo

Xa ababini besilwa, eyesithathu iyavuya

“Xa abantu ababini bexambulisana, owesithathu wonwabile” ibiyinto ethethwayo kangangeenkulungwane.

Kwiinkcubeko ezininzi kukho amaqhalo afanayo athi ungquzulwano phakathi abantu ukwenza abanye abantu bonwabe.

Licebiso elidala Amava, enenjongo yokusikhumbuza ukuba ikhwele nomona kunokuba yinto etshabalalisayo kwiqela njengoko ngamnye exhalabele izilangazelelo zakhe kuphela.

Ngokufanelekileyo, kufuneka senze oku kwenzeke kwabanye abantu, kuba ke wonke umntu wonwabile.

Eli binzana likwasisikhumbuzo semfuneko yokuba sihlale silumkile xa sigxuphuleka kwingxabano.

Xa singenelela kungquzulwano, sinokwenza imeko ibe mandundu, ngaloo ndlela sidale ophumeleleyo onxibelelana nathi.

Kubalulekile ke ngoko ukuba sisoloko sinengqiqo kwaye siqonde ukuba ukubandakanyeka kungquzulwano olungasichaphazeliyo akusayi kusinceda nganto.

Isazela esilungileyo ngumqamelo othambileyo

Eli qhalo lesiJamani mhlawumbi lelinye lawona maqhalo amadala.

Isetyenziswe kangangeenkulungwane kwaye iseyindlela edumileyo yokuchaza imvakalelo yokwaneliseka nokuba sempilweni.

Kodwa lithetha ukuthini ngokwenene? "Isazela esicocekileyo ngumqamelo othambileyo" sithetha imvakalelo yokuzola noxolo uxolo lwangaphakathi Xa ungazi nje ukuba wenze “into elungileyo” kodwa uzive unekratshi.

Luphawu lwemeko yeemvakalelo esempilweni esinceda sihlale sizolile kwaye senze izigqibo ezicacileyo kwiimeko ezinzima.

Isazela esicocekileyo sikwaquka ukuba nombulelo ngayo yonke into elungileyo nentle esingqongileyo.

Ngokwazi ukuba ubani wenze konke okusemandleni akhe yaye ekuphaphele oko, sinokuziva sanelisekile size sinandiphe ubuthongo obumnandi.

Ithamsanqa lihlala lidlala ifiddle yokuqala

EJamani yazi kwaye lieben thina imizekeliso yethu. Ziyinxalenye ebalulekileyo yethu isiko kunye nendlela esisebenzisana ngayo nokusingqongileyo.

"Ithamsanqa lihlala lidlala umdlalo wokuqala" yenye intetho enjalo.

Ivakalisa umbono wokuba ithamsanqa lidlala indima ephambili kuwo wonke umdlalo.

Kuthetha ukuba ngethamsanqa kancinci ungafumana ngaphezulu kunobuchule kunye nenkuthalo.

Nangona iyintetho eyaziwayo, kunokuba nzima ukuqonda intsingiselo yayo yokwenyani.

Kodwa ukuba thina isikweko yomdlalo sinokufumana umfanekiso ongcono.

Ivayolin yokuqala sisikhokelo seokhestra, sigcina isingqisho esifanayo ukuze isiqwenga erfolgreicher inokudlalwa.

Ithamsanqa lithatha ukuba kwi impilo ukuqhubela phambili kufana nokubetha okukunceda ukuba uphumelele umdlalo.

Kufuneka uzame kwaye wenze konke onako ukugcina ulonwabo, kwaye lunganyamalala nangawuphi na umzuzu.

Noko ke, xa ejamelene nocelomngeni lokusebenzisa ulonwabo, ngokufuthi ubani unokwenza umahluko obalulekileyo.

Abaceli abanako ukuba ngabakhethi

Elinye lawona maqhalo aseJamani adumileyo athi “Ngexesha likaxakeka usathana utya iimpukane”. into ethetha ukuba kwiimeko ezinzima umntu kufuneka abhenele ekulalaniseni.

Le ntetho inembali ende nechukumisayo imbali, ngenxa yokuba yapapashwa kumaXesha Aphakathi kwaye kukuzihlaziya kwentetho yesiLatini ethi “Necessitas cogit ad deteriora”.

Yinto eqhelekileyo ukucatshulwa intetho esaviwa kakhulu namhlanje.

ukhula aludluli

Isaci saseJamani esithi "Ukhula alutshabalali" sisetyenziswa ngokuqhelekileyo, ukufuzisela uluvo lokuba imikhwa emidala kunye neepateni azifane zitshintshe, naxa sizama ukuziqhawula.

Oku kuthetha ukuba kuphela ngomzamo ozingisileyo kunye nokuzinikela apho sinokuqala ukubona umahluko kwindlela esiziphatha ngayo nakubomi bethu.

Ithamsanqa likumakroti

Kuchazwa intetho inkalipho kunye nobabalo njengesitshixo sempumelelo, ubutyebi kunye nolonwabo.

Lo mzekeliso ubuyela kwimbongi yamandulo yamaGrike uPindar, owayibhala ngo-480s BC. wabhala.

Ibango elinjalo laphinda lavela kuyo yonke inkcubeko edumileyo ngenkulungwane ye-19, nangona imvelaphi yalo yayingaziwa.

Eyona nguqulelo, iguqulelwe kwisiGrike samandulo, inokufumaneka:

"Ubomi - mabube semngciphekweni / Gamble ngentliziyo yakho yonke uthando olukhulu" Kuthetha ukuthini oku kukuba uye wathatha umngcipheko ukholo okanye iinjongo zakhe.

Esinye isandla sihlamba esinye

Eli binzana likhuthaza ingcamango yokuba ukuba umntu unceda omnye, kusenokwenzeka ukuba abuyekezwe ngobubele.

Le ntetho ithi a umzekelo kwintetho yakudala ethi, "Undikrwempa emqolo kwaye ndiza kuwukrwela owakho."

Ikhuthaza abantu ukuba bajongane baze baxhasane nokuba akukho nto bathenjiswa yona ngembuyekezo.

Kufuneka uyibethe i-ayini ngelixa ishushu

Eli qhalo lihlonitshwayo lenza isibongozo esinamandla kuthi ukuba siyenze ngeyona ndlela ilungileyo imeko yethu ngeli thuba sinethuba.

Isikhumbuza ukuba ngamanye amaxesha kukho ukungxama nokuba izinto esizenzayo ngoku zisenokungenzeki kamva.

Kubalulekile ukubetha intsimbi ngelixa ishushu ukuze sibambe ithuba elivela kuthi.

Xa ulindele amathuba afanelekileyo, kulula ukuphoswa yiloo nto ubunokuba yiyo.

Yintando yethu ebangela ukuba sixhakamfule amathuba xa ezivezile.

Xa silixhakamfula elo thuba size senze ngokukhawuleza, sinokwenza umahluko oya kusikhokelela empumelelweni.

Kodwa masilumke singazivumeli ukuba sihendelwe ekwenzeni into esiya kuthi kamva sizisole ngayo.

Kubalulekile ukwenza into elungileyo ungenzi nje into kuba inokwenziwa ngokukhawuleza. Kufuneka silinganise oko kusilungeleyo kunye nekamva lethu.

Kufuneka ubethe intsimbi ngelixa ishushu, kodwa kufuneka ubethe into efanelekileyo.

Isithiyelo esihle sibamba iimpuku

Elinye lawona maqhalo amadala aseJamani athi “Omnye ubamba iimpuku ngebhekoni”.

Ibuyela emva kumaXesha Aphakathi kwaye ithetha ukuba unokufezekisa izinto ngokunika abanye umvuzo ngokwenza njalo.

Lo mvuzo unokuba yinto ebonakalayo, njengebhekoni, okanye into engabonakaliyo, njengokuqaphela okanye ukuxabisa.

Umbono ongemva kwesi saci sesokuba ukuba ufuna ukwenza izinto, uyalalanisa kunokuba ujongane okanye uxhathise ngamandla.

Ukuba wenzela abanye into entle, usenokuthembela kwinkxaso yabo.

Eli binzana liye latshintshelwa kwezinye iindawo, ezifana nothethathethwano, ukujongana neengxabano okanye iimveliso zokuthengisa. "Ubamba iimpuku nge-bacon" ngumzekelo ocacileyo wendlela enzulu ngayo deutsche sprache busekelwe kwiingcambu nendlela ubulumko obuye badluliselwa ngayo kwizizukulwana ngezizukulwana.

Ende igawuthi, alles igawuthi

Isaci esithi "Ende gut, alles gut" mhlawumbi yenye yezona mzekeliso zamandulo kunye nezaziwayo zaseJamani.

Iqale ngenkulungwane ye-16 kwaye ithetha ukuba nokuba into iqale kakubi, ukuba iphele kakuhle, iphetha kakuhle.

Iqhalo liyasikhuthaza ukuba sizingise, nokuba ubomi buba nzima.

Kukuvusa umnxeba ukusikhumbuza ukuba sihlala sinethuba lokuphucula imeko kwaye siphume kakuhle. Kusenza siqonde ukuba asimele sinikezele yaye enoba izinto zimbi kangakanani na, kusekho ithemba lesiphelo esilunge ngakumbi. Nge "Ende gut, alles gut" isaga saseJamani sisikhuthaza ukuba sizikhuthaze kwaye sizikhumbuze ukuba sisenolawulo. ngekamva lethu nayo.

Imfuyo encinci yenza i-crap nayo

Intetho ethi "Kleinvieh yenza i-crap" ivela eJamani, nangona iyaziwa nakwamanye amazwe amaninzi.

Inemvelaphi kwinkulungwane ye-14 xa yaqala ukuvela kwiqhalo lesiJamani.

Eli binzana lithetha ukuba kwanezinto ezincinci ubungakanani inokuba nefuthe.

Lo mzekeliso ubalaselisa ukubaluleka kokunikela ingqalelo kubomi bemihla ngemihla. Kuthiwa kwanezinto ezincinane esidla ngokuzigqala njengezingabalulekanga zinokuphela zisityela imali eninzi.

Umzekelo wale nto xa uchitha umbane omncinci okanye ezinye izixhobo, unokongeza ngokukhawuleza kwixabiso elibalulekileyo.

Omnye umzekelo weli binzana kukuba nokuba mncinci imposiso xa wenza utyalo-mali okanye uthethathethwano ngesivumelwano kunokuba nempembelelo enkulu.

Ngoko kubalulekile ukunikela ingqalelo kuzo zonke iinkcukacha ezincinci, njengoko zihlala zinemiphumo emikhulu.

Ngamafutshane, “Izinto ezincinci ziyatya” kuthetha ukuba kufuneka ulumke kakhulu ukuba awufuni ukungena engxakini ngokungalindelekanga.

Nabani na onethamsanqa, unomdaniso olungileyo

"Ukuba unethamsanqa, unomdaniso olungileyo" - isaga sesiJamani esinemvelaphi yenkulungwane ye-16 neye-17.

Oku kuthetha ukuba akufanele uthabathe inhlanhla yakho kuphela, kodwa kwaye uyisebenzise.

Xa ithamsanqa lincuma kuwe, kufuneka uyonwabele ngokupheleleyo kwaye wenze uninzi lwalo.

Kusibongozo kuthi ukuba singagxili nje ekubambeni ulonwabo, kodwa nokuba sibe nesimo sengqondo esifanelekileyo xa sidibana nolonwabo.

Ngoko ukuba sinokucinga ngamanyathelo athile esinokuwathatha ukuze sizigcine sinethamsanqa, ngoko masenze loo nto kuba asazi ukuba ulonwabo luhlala ixesha elingakanani.

Ukuba siyaqonda ukuba ulonwabo aluhlali ngonaphakade, mhlawumbi sinokulusebenzisa kakuhle ngoxa lusekho.

Kwaye nokuba ithamsanqa alisekho, akufuneki siliyeke lisibeke phantsi, kodwa kholelwa kwizakhono zethu namandla ethu kwaye siqhubeke sidanisa.

Iimpuku ziyayishiya inqanawa ezikayo

Ibinzana elithi “I Qalisa shiya inqanawa ezikayo” libinzana lakudala elisetyenziswa kwiimeko ezininzi zenkcubeko.

Isetyenziswa njengesilumkiso nxamnye nezigqibo ezimbi okanye njengenjengele ubulumko isetyenzisiwe.

Noko ke, intsingiselo yantlandlolo yalo mzekeliso ayicacanga ngokupheleleyo. Isenokuba yayikhe yabhekisela kwinto yokuba iimpuku ziluphawu lobugwala bomntu, ngakumbi ngamaxesha anzima.

Okanye isenokuba yimbekiselo kwinto yokuba iimpuku zisabela ngokukhawuleza kunabantu kwaye ke ngoko qaphela kwangethuba xa inqanawa iqalisa ukutshona.

Enoba imeko iyintoni na, eli gama lithetha ukuba kwiimeko ezinzima, abo bangazibophelelanga kangako badla ngokuba ngabokuqala ukuqonda xa kukho into engahambi kakuhle.

Yiyo loo nto kubalulekile ukumamela ithuku lakho kwaye uphaphe xa izinto zingahambi njengoko bekulindelekile.

Ukuba ulumkile, ufunda ngokukhawuleza kwiimpazamo zabanye kwaye uphume kwinqanawa ezikayo ngaphambi kokuba kube sebusuku kakhulu.

Ulonwabo oluthobekileyo luza yonke imihla

“Ithamsanqa liza mihla le” liqhalo lesiJamani elaziwa ukususela ngenkulungwane ye-19.

Isibonisa ukuba ubani akanyanzelekanga ukuba abe nethemba lokufumana ulonwabo olugqithiseleyo ukuze aneliseke, kodwa kwakhona sifanele sibe nombulelo ngolonwabo olundilisekileyo oluhamba nathi kubomi bemihla ngemihla.

Eli binzana likwenza kucace ukuba kufuneka sigxininise ngakumbi koko sele sinako, kunokuba silangazelele ngakumbi.

Ngokomzekelo, singakwazi ngamnye tag sixelele indlela esinokubulela ngayo isidlo sakusasa esisempilweni, ibhedi eshushu okanye ixesha esinokulichitha nabantu esibathandayo.

Xa sigxila kulonwabo oluthobekileyo nolulula oluhamba nathi kubomi bemihla ngemihla, singaluxabisa usuku ngakumbi kwaye siyakumema umbulelo ongakumbi ebomini bethu ekuhambeni kwexesha.

“Ulonwabo olulinganiselweyo luza mihla le,” ngoko ke, sisikhumbuzo sokunikela ingqalelo ngakumbi koko sele sinako, kunokuzabalazela okungakumbi.

Njengoko ufowunela ehlathini, kuyavakala

"Njengoko ubiza ehlathini, kuyavakala" - eli lizwi lihlonitshwa lixesha libe yinxalenye yesigama sesiJamani kwizizukulwana.

Sisilumkiso sokuba kungakho iziphumo zezenzo zakho kwaye kufuneka uhlale uyiqaphela indlela obaphatha ngayo abanye abantu.

Sisikhumbuzo sokuba uhlale ucinga ngento oyenzayo kwaye uyithethe kwabanye.

Ukuba uphatha abanye abantu kakubi, nawe uya kuphathwa kakubi.

Ukuba ubaphatha ngembeko abanye, kwelinye icala, unokulindela ukuba nawe uzihlonele.

Kubalulekile ukuba uhlale uyiqaphela into oyenzayo kwaye uyithethayo, njengoko iziphumo azizange zicace ngokupheleleyo.

Le ntetho ijonge ukusibonisa izinto ezibalulekileyo - ukubaluleka kunye nexabiso lokuphatha abanye abantu ngokunyaniseka nangentlonipho.

Zonke izinto ezilungileyo ziza ngezintathu

Iqhalo lesiJamani elithi “Zonke izinto ezilungileyo ziza ngantathu” libinzana lakudala ekudala likho ixesha iyasetyenziswa.

Nangona ivakala ngathi ilula ubulumko kuvakala ngathi ngokwenene licebiso lokusinceda sifezekise iinjongo zethu.

Intetho inokubhekisa kwinani le iindlela ezahlukeneyo itolikiwe, kodwa ingcamango ngasemva kwayo ihlala ifana:

Ukuba sizama izinto ezintathu ezahlukeneyo, siya kuphumelela.

Ngokuqhelekileyo oku kuthetha ukuba kufuneka sibe nomonde kwaye sithathe iinzame ezimbalwa de sifezekise into esiyifunayo.

Isipelingi sinokusinceda sisishukumise xa sisenza izigqibo ngokusikhumbuza ukuba akufuneki sincame ngenxa yokuba singaphumeleli kwangoko.

Lo mzekeliso usenza siqonde ukuba siyakwazi ukuphumeza nantoni na esibeka iingqondo zethu kuyo ukuba sikholelwa kuthi, kwisicwangciso sethu bambelela uqinise kwaye sijongane nalo mba ngobuchule.

Iimpahla zenza indoda

Iimpahla zenza abantu isaci esidala saseJamani esasibhekisa ku a isicatshulwa samandulo samaRoma esekelwe.

Kuthetha ukuba abantu bafumana imbonakalo yomnye umntu ngoko nangoko ngokusekwe kwinkangeleko yabo.

Ngokuxhomekeke kwisimbo sempahla, le ngcamango inokuba yinto efanelekileyo okanye embi.

Eli binzana lidla ngokusetyenziswa yinkangeleko yabantu, kodwa alipheleli nje kwisinxibo.

Ikwabhekisa kwizincedisi, iinwele, ubucwebe kunye nezinye izinto ezininzi ezinokuthi zisetyenziswe ukugxininisa inkangeleko yomntu.

Abantu bayayixabisa into yokuba abanye bazinike ixesha lokwenza inkangeleko entle.

Ngale ndlela unokufumana ukuthembela ekuqaleni kwaye uziveze njengomntu ohloniphekileyo kwaye ofundileyo. Kwangaxeshanye, ungathumela umyalezo odibeneyo kwihlabathi.

Kubalulekile ukuba siwuqonde umphumo wenkangeleko yethu kwabanye abantu.

Iimpahla ngokwenene zenza indoda kwaye kufuneka siqaphele indlela esibonakala ngayo kwabanye ngenkangeleko yethu kunye nomyalezo esiwuthumelayo.

Ulonwabo luyathanda ukungena endlwini apho kukho umoya omhle

Eli qhalo lesiJamani lisisikhumbuzo sokuba abantu abonwabileyo hlala kwiintsapho nasekuhlaleni abonwabileyo.

Oku kubonisa ukuba umoya wokuxhasana kunye nokucinga okulungileyo udala imeko-bume eyonwabileyo apho wonke umntu anokuphumelela.

Lo mzekeliso usisilumkiso sokuba kufuneka sizame ukudala imeko-bume eyakhayo nenobubele apho sonke siziva sikhululekile nalapho kuya kubakho ulonwabo.

Kufuneka sizame kungekuphela nje ukufumana ulonwabo lwethu, kodwa sifune nokukhuthaza ulonwabo lwabanye.

Ukuba sinalo olunjalo Ukudala umoya omhle kunye nobuhlobo, sitsala amandla afanelekileyo ukusinceda ukuba sifezekise iinjongo ezinkulu.

Kwakhona sinokuzikhumbuza ukuba sifanele sizabalazele ukwenza okona kulungileyo kuzo zonke iimeko, kungakhathaliseki ukuba yintoni na.

Sinokukufezekisa oku ngokugxininisa kwiinkalo ezintle zemeko.

Ukunikela ingqalelo kwizinto ezintle kunokusinceda senze konke okusemandleni ethu size sifumane imiphumo emihle.

Le ndlela yokuqwalasela intle inokusinceda sifumane ulawulo olungaphezulu ngeemvakalelo zethu ukufumana. Ngaloo ndlela sinokugxila ekutshintsheni izinto,

Ulunge ngakumbi ungqatyana esandleni kunehobe eliseluphahleni

Intetho ethi "Kungcono ungqatyana esandleni kunehobe eluphahleni" yenye yezona qhalo zindala kunye nezona zixhaphakileyo eJamani.

Yaqala ukukhankanywa kwingqokelela yenkulungwane ye-16 yamaqhalo aseJamani yaye iye yanyamezela njengecebiso lobulumko ukususela ngoko.

Intsingiselo emva kopelo kukuba kufuneka ugxininise ngakumbi kwinto osele unayo kunokuba ungayifumana ekugqibeleni.

Ngoko ubani akafanele achithe ixesha lakhe nolonwabo kwinto engenakugcinwa ngokukhuselekileyo.

Umzekelo, ukuba unomsebenzi, kufuneka ugxininise ngakumbi kwimpumelelo kumsebenzi wakho wangoku kunawo nawuphi na umsebenzi onokuthi ukwazi ukuwufumana.

Kulungile ukubamba ungqatyana esandleni sakho kunokuthembela kwihobe phezu kwendlu.

Ithamsanqa linika omnye amandongomane, elinye amaqokobhe

Eli qhalo lesiJamani lelinye lawona maqhalo amadala naziwayo.

Yaqala ngenkulungwane ye-18 kwaye isasetyenziswa nanamhlanje.

Eli qhalo lidla ngokusetyenziswa ukubonisa ukuba asingabo bonke abantu abanethamsanqa elilinganayo.

Abanye bafumana amandongomane ngelixa abanye befumana amaqokobhe kuphela.

Kuqatshelwe ukuba oku akusoloko kulungile kwaye ithamsanqa yinto engakhethiyo echaphazela wonke umntu ngokwahlukileyo.

Sisikhumbuzo sokuba sonke asinathamsanqa ngokulinganayo kwaye kufuneka sibacingele abanye abantu abangenathamsanqa njengathi.

Ikwangumqondiso wokuba kufuneka sibe nombulelo ngethamsanqa esinalo kwaye sizame ukubakhumbula abo basenokungabi nalo thamsanqa.

Intetho yisilivere, ukuthi cwaka yigolide

"Intetho yisilivere, ukuthula yigolide" mhlawumbi lelona qhalo laziwayo lesiJamani. Kusikhumbuza ukuba maxa wambi kungcono ukuba ungatsho lutho kunokuba uqalise nje ukuthetha.

Kodwa eli binzana libhekisela entwenini ngokwenene?

“Ukuthetha” kubhekisa ekuthetheni izinto ezingeyomfuneko; Izinto ngcono zishiywe zingachazwanga.

Lo mzekeliso usifundisa isifundo:

Sifanele sihlale sikulumkele oko sikuthethayo, singathethi nje nantoni na ethi qatha engqondweni yethu.

Kwakhona kuthetha ukuba kuhle ukuba sizibambe maxa wambi kunokuba sicaphuke okanye singenelele kwincoko okanye kwiingxubusho.

Loo nto ayithethi ukuba asikabi nazo ezo amagama achanekileyo ukufumana nokuzivakalisa.

Kunoko, kuthetha ukuba thina Misa isikhashana kufuneka siziyeke ngaphambi kokuba sithethe izinto esinokuzisola ngazo kamva.

Ukuba sithatha ixesha lokucinga malunga nento esifuna ukuyithetha ngaphambi kokuba siyithethe, sinokufumana intlonipho engakumbi kubudlelwane bethu kwaye sikwazi ukususa ukungavisisani okudlulileyo okudlulileyo.

Xa ungamboni akekho sengqondweni

"Ngaphandle kwamehlo, ngaphandle kwengqondo" liqhalo lesiJamani esihlala siliva xa sifuna ukulibala umntu okanye isiganeko.

Imvelaphi yoku Ibinzana ilele kumaXesha Aphakathi xa kwakunzima ukukhumbula umntu okanye into ukuba awuboni.

Eli binzana lithetha ukuba asinakukwazi ukubona nokukhumbula izinto esingenakuzibona.

Ngoko ke, kubalulekile ukuba sikhumbule izinto ezibalulekileyo kuthi kwanezo sifuna ukuziphumeza.

Kwanokuba ngamanye amaxesha silahlekelwa yimbono yezinto, kubalulekile ukugcina ingqalelo yethu kwaye siqaphele oko sifuna ukukufeza.

Ukuba siyalukhumbula usukelo lwethu, sinako starker sisebenzele ukuziphumeza kwaye siqhubeke sisenza oko kufuneka sikwenze ukuze siphumelele.

Ithamsanqa livelisa ookumkani kubangqibi, nabangqibi kookumkani

Esi siJamani sihloniphekileyo Caphula "Ulonwabo ubenza ookumkani abangqibi ookumkani nookumkani abangqiba” baqala emva phayaa ngenkulungwane ye-16 yaye banentsingiselo ecacileyo.

Ithi ulonwabo kuphela kwento esichaza ngokwenene ebomini bethu.

Nokuba ngubani okanye yintoni na, wonke umntu unako ngolonwabo im impilo ukuzuza okuninzi.

Kwangaxeshanye, nangona kunjalo, ulonwabo lunokuphela ngokukhawuleza kwaye lusibuyisele kwimeko esasikuyo ngaphambili.

Ngoko sisikhumbuzo sokuba singaze siluthathe lula ulonwabo lwethu.

xa sinayo kufuneka siyisebenzise kunye nezintoukuba sifezekise. Xa izinto zingasihambeli kakuhle, sifanele sikhumbule ukuba ithamsanqa linokutshintsha nanini na.

Awuboni kwisebe ohleli kulo

Elinye lawona maqhalo aseJamani aziwayo kukuba “Awuliboni isebe ohleli kulo.”

Lo mzekeliso wenzelwe ukukhumbuza ukuba wonke umntu kufuneka acinge ngale nto ayenzayo phambi kokuba enze nantoni na.

Kusikhuthaza ukuba sicinge ngemiphumo yezenzo zethu nokuba zinokusibeka engozini okanye ziyingozi kusini na kwabo basingqongileyo.

Sisikhumbuzo esihle senyaniso yokuba sonke sinoxanduva kuthi nakwabanye abantu.

Ukusilela ukuphila ngokuvisisana nolu xanduva kunokuphumela kwimiphumo engathandekiyo kuthi okanye kwabanye.

Ngoko ke, sifanele sicingisise nzulu ngoko sikwenzayo ngaphambi kokuba senze.

Xa ikati iphumile, iimpuku ziyadanisa etafileni

Amaqhalo aseJamani anokuba ngumngeni. Zidla ngokuba mafutshane kakhulu kwaye zibalisa ibali okanye isifundo esinokusifunda kwixesha elidlulileyo.

Elinye lamaqhalo aseJamani awaziwayo kukuba “xa ikati iphumile endlwini, iimpuku zidanisa etafileni”, kwaye ngumzekelo omhle wenye. esithi.

Kodwa ukuba siphengulula nzulu kumfuziselo kunye nentsingiselo yalo mzekeliso, sifumana ukuqonda okunzulu kwentsingiselo yalo.

Isinika isikhumbuzo esilula kodwa esibalulekileyo sokuba ulawulo kunye nokuziphatha kuyimfuneko ukugcina ucwangco kunye nokuzola kubomi bethu bemihla ngemihla.

Ukuba asizigcini izinto zethu eziphambili ezingqondweni, isiphithiphithi sinokusasazeka ngokukhawuleza kwaye senze isiphithiphithi.

Ikwasikhumbuza ukuba singenzi umo- kwaye siphumle, kodwa qhubeka sizame ukufezekisa iinjongo zethu.

Awunako ukufundisa izinja ezindala amaqhinga amatsha

Eli qhalo lesiJamani lisisikhumbuzo sokubaluleka kokufunda izinto kwangethuba.

Akukho siqinisekiso sokuba kamva uya kuba nethuba lokufunda into oyiphosileyo. Igama elithi "Hanschen" ligama eliqhelekileyo nelithandekayo elithi a uhlobo, efumana isifundo kulo mzekeliso.

Igama elithi "Hans" ligama eliphelelwe lixesha lendoda esele ikhulile ephoswe lithuba lesibini kuba iqale ukufunda emva kwexesha.

Eli qhalo lisaziwa eJamani iminyaka emininzi kwaye likhumbuza ngokubaluleka kokufunda noqeqesho kwangexesha.

Sisiluleko sokuba ubani afunde kwangoko ukuze aphumelele kamva; ukuba awukwenzi oko, uya kusala ngasemva ngonaphakade.

Eli qhalo likwasifundisa ukuba akukephuzi kakhulu ukufunda into entsha; kuba xa sele uyenzile, unokuhlala ufundisa abanye abantu abaninzi indlela yokwenza into.

Kungumceli mngeni, kodwa akukephuzi kakhulu!

Ubudenge nekratshi kukhula emthini

Ubudenge kunye nekratshi zombini iimpawu ezihlala zikhona ehlabathini kwaye kunzima ukulwa nazo.

Eli qhalo laseJamani elibekekileyo likho kwizizukulwana ngezizukulwana kwaye laqanjwa yimbongi yaseJamani egama lingu UJohn Wolfgang von Goethe ishicilelwe.

Sisilumkiso kuye nabani na othembele kakhulu kubulumko okanye kulwazi lwakhe.

Xa umntu ebambeke kakhulu kwikratshi okanye ubudenge bakhe, bayakhenkceka kwaye babeke umngcipheko wokutshona kulo kwaye bangakwazi ukuqhubela phambili.

Ngoko ke, ubani umele asoloko ezabalazela ukwandisa izakhono zakhe aze alumkele ubudenge nekratshi.

Eli lizwi lisisikhokelo esihle sokuzikhumbuza ukuba ungaze uyeke ukufunda izinto ezintsha kunye nokuvela.

Unethamsanqa ekungcakazeni, unethamsanqa eluthandweni

Eli qhalo lakudala lisenokuba lelinye lawona maqhalo aziwayo aseJamani, kwaye kukho izaci ezimbalwa ezifanayo ezithatha isihloko esifanayo.

Inokuba njengohlobo ubulumko bobomi iqondwe into yokuba nokuba sinelishwa kwenye indawo, ithamsanqa lisenokusizulisa kwenye indawo.

Iguqulelwe ngokoqobo ithetha ukuba unokuba neshwa ekungcakazeni kodwa ube nethamsanqa eluthandweni.

Enyanisweni, inokusetyenziswa kwizinto ezininzi zobomi.

Ithetha kakubi amava Akuyomfuneko ukuba sicebise ukuba asiyi kuba nalo naliphi na ithamsanqa nakweminye imimandla, kodwa kufuneka siqhubeke sicinga ngendlela eyakhayo kwaye sinethemba lokufumana iziphumo ezivuyisayo.

Le mizekeliso isisikhumbuzo ngokwenene sokuba sifanele sibusebenzise kangangoko ubomi bethu, nokuba sifikelwa lishwangusha.

Ukusondela ebomini sinesimo sengqondo esifanelekileyo kwaye ungasivumeli ukuba siphoxe kunokusinceda sibe nokwanelisa kwaye ubomi obonwabisayo ngokulandelelanayo.

Izinto ezintle zithatha ixesha

“Into entle ifuna ukuba nexesha” liqhalo lesiJamani elisikhumbuza ukuba umonde nomgudu udla ngokukhokelela kwimiphumo emihle nexabisekileyo.

Eli lizwi libuyela kwinkulungwane ye-16 kwaye lithetha ukuba unokufezekisa injongo yakho kuphela ukuba unomonde kunye nokunyamezela.

Eli lizwi lisathandwa kakhulu nanamhlanje njengoko lisisikhumbuzo esilula nesixabisekileyo sokuba umonde kunye nomgudu ngamanye amaxesha zixabisa ngaphezu kweziphumo ezikhawulezayo nezilula.

Kusisikhumbuzo sokuba ubuntu nesimilo somntu zidla ngokuba ngumahluko phakathi kwempumelelo nokusilela.

Ekugqibeleni, abo bangabi lukhuni nje kuphela kodwa banomonde kwaye bazingisayo ngabo baphumeza iinjongo zabo.

Kusibongoza ukuba singanikezeli xa imeko isiba nzima, inzima yaye inzima.

Umntu kufuneka alungiselele ukusebenza nzima, abe nomonde kunye nokunyamezela ukuze afezekise iinjongo zakhe.

Wonke umntu makabeke eyakhe indlu ngolungelelwano

“Wonke umntu makatshayele ucango lwakhe” liqhalo elaziwayo lesiJamani elinentsingiselo ekhethekileyo.

Iqala ngenkulungwane ye-16 kwaye ngokusisiseko ithetha ukuba, ukuze sinyamekele eyethu imicimbi kuqala ngaphambi kokuba sigxuphuleke kwimicimbi yabanye.

Obu bulumko buluncedo kakhulu nakwiimeko zanamhlanje.

Umzekelo, ukuba ucinga malunga nabanye okanye malunga nezenzo zabo, unokugxila ngakumbi ekuphuculeni ukuziphatha kwakho.

Kwakhona, lo mzekeliso usinika isikhumbuzo sokuba sifanele sisoloko sizabalazela ukuba ngabethu ukuphucula ubomingaphambi kokugxuphuleka kwimicimbi yabanye.

Eli cebiso lelethu wichtige, kuba sele sinento eyaneleyo yokujongana nemingeni yethu.

Ukuba endaweni yoko sigxila kwiingxaki zabanye, oko kunokwenza umsebenzi wethu ube nzima ngakumbi. Ke, masilungise eyethu indlu kwaye sinyamekele ishishini lethu kuqala.

Yonke into emenyezelayo ayiyogolide

Akusoloko kulula ukuqonda intsingiselo enzulu yamaqhalo aseJamani.

Kodwa kubalulekile ukubazi.

Ngenxa yokuba kwezinye iimeko, zinokusinceda sicinge ngokutsha ngokhetho lwethu kwaye zisikhumbuze ngentetho yakudala yokuba yonke into ekhazimlayo ayiyogolide.

Xa sizifumana sikwimeko apho sibona into entle kodwa singaqinisekanga enoba siyakwamkela kusini na, esi saci sinokusilumkisa ukuba silumke.

Sinokuzibuza ke ukuba le nto siyibonayo yeyona nto siyifumanayo.

Ekugqibeleni, esi saci sinokusisindisa ekwamkeleni isipho esingeyiyo le nto sikhangeleka ngayo.

Kwakhona kunokusinceda ukuba singakhohliswa yinkohliso yomthengisi yaye sisoloko sicinga ngenyameko ngaphambi kokuba senze isigqibo.

Iapile aliwi kude emthini

Iapile aliwi kude nomthi liqhalo elidala lesiJamani elinokusetyenziswa kwiindawo ezininzi zobomi.

Kuthetha ukuba abantwana ngokuyinxenye bamkela iimpawu neempawu zabazali.

Ngoko ke, akumangalisi ukubona indlela umntwana athetha aze enze ngayo “njengoyise” okanye njengonina.

Eli binzana linokusetyenziswa nakwamanye amalungu osapho, abahlobo okanye abantu osebenza nabo.

Kuthetha ukuba abantu abaziphatha ngendlela ephenjelelwa ngabanye badla ngokuthatha okanye bamkele ezinye zeempawu okanye iindlela zokuziphatha ezifanayo.

Licebiso elidala ukuba kubomi bethu kufuneka sihlale siqaphela impembelelo abahlobo kunye nosapho abanalo kuthi.

Sifanele sikulumkele ukuba singaqondanga siziphathe ngendlela engafanelekanga kwimpilo-ntle yethu.

Akufunekanga sizivumele ukuba siphenjelelwe ngabanye, kodwa kufuneka sihlale singabantu bethu abahlukileyo.

Singcono sisidenge kunesidenge

Eli qhalo lesiJamani liyiklasi yakudala kwaye ngokwesiseko liyavakala kakhulu.

Amagama afana nelithi "sidenge" kunye "nobudenge" adla ngokusetyenziswa ngokutshintshanayo, oku kunjalo apha.

Ngoko kuthetha ukuba kulunge ngakumbi “ukuthula” kunokuthetha okanye ukwenza into yobudenge.

Sisikhumbuzo sokuba iingxaki ezininzi zinokuphetshwa ukuba ubuya umva kwaye ucinge ukuba kufuneka uthethe okanye wenze into.

Imizekeliso elolu hlobo yayibalulekile yaye isabalulekile, njengoko idlulisela ubulumko bamandulo ngokufutshane nangendlela emfutshane.

Banceda ukukhusela kubudenge kwaye bayayixabisa imiphumo emihle yonxibelelwano olunengqiqo kunye nokusebenzisana.

Zikwasebenza njengemiyalelo yendlela yokuziphatha esempilweni nephucukileyo. Ukukhumbula eli qhalo, iingxabano, ukungaqondani kunye nezinye iingxabano zinokuphetshwa.

Kwelinye icala, kukwathetha ukuba umntu akafanele abe ngqongqo kakhulu ukuze angaphosi ulwazi olubalulekileyo okanye abangele ukungaqondani.

Ngoko ke kubalulekile ukufumana ibhalansi efanelekileyo kwaye uphendule ngokufanelekileyo.

Ithuba lenza amasela

Intetho ethi "ithuba lenza amasela", ekudala inikezelwa kummandla wolwimi lwethu, ngumzekelo omhle wendlela amabinzana alula adibanisa ngayo iintetho ezijoliswe ngokuyintloko kwimigaqo yokuziphatha okanye yokuziphatha.

Ngokoqobo, eli binzana lithetha “ithuba lenza amasela” yaye lithetha ukuba abantu abangabotshwanga yimigaqo yoluntu bahendelwa ngokukhethekileyo ekwenzeni izenzo zolwaphulo-mthetho xa benikwa iimeko ezifanelekileyo zokwenjenjalo.

Intsingiselo yesi sigwebo ke ngoko isisilumkiso esichasene nezenzo ezingavumelekanga, ezinokuthi, phantsi kweemeko ezithile, ubani azenze kunokuba azivume ngokwakhe.

Kukwasisikhumbuzo sokuma ngokuqinileyo kwicala lasekunene lomthetho, nangona iindlela ezilula zinikwa ngamanye amaxesha.

Ngoko sifanele sizinyamekele yaye, ngaphezu kwako konke, silumke singazixhasi iimeko ezinokusikhokelela ekuziphatheni okubi.

Kuba ukuba sinikezela kakhulu, asiyi kujamelana nemiphumo yezenzo zethu kuphela, kodwa siya kuziva sineentloni kwaye sizisole.

Into angayaziyo umlimi, akayityi

Wakhe wa ngokusebenzisa yenziwe malunga nento yesiJamani esithi "Yintoni umfama angayazi, akadli" ithetha ngokwenene?

Eli qhalo lidla ngokusetyenziswa kumxholo wokulumkisa nokuthandabuza.

Inokuthatyathwa njengesilumkiso sokungakhawulezi ukwamkela into ongayaziyo okanye ongayaziyo.

Kodwa kwakhona kunokuqondwa njengesimemo sokuzama into entsha kunye nokubandakanyeka kwizinto ezingaziwayo.

Eli lizwi livela kwixesha apho abalimi babegqalwa njengabantu abalumkileyo nabakrelekrele ababeyazi indlela yokuphila ubomi obulungileyo kwaye kananjalo. amaxesha anzima wasinda.

Abalimi babezazi izinto ezilungileyo nezingalunganga kwaye babesetyenziselwa ukujonga nokuqonda yonke into ebangqongileyo.

Ayesazi ukuba asizizo zonke izinto eziveliswayo ezintsha ezinokuthenjwa yaye asiyiyo yonke into ebonakala intsha ilungile.

Ngoko ke, “Into angayaziyo umlimi, akasayi kutya” ingaphezulu kunentetho nje – icebiso lokuba ulumkele izinto ezintsha, kodwa ikwasisimemo sokunika iimbono ezintsha ithuba. Masifunde kula magama kwaye sisoloko silumkile kodwa sikwakulungele ukuzama izinto ezintsha.

Abapheki abaninzi bawonakalisa umhluzi

Intetho edumileyo ethi "Abapheki abaninzi bawonakalisa umhluzi" liqhalo elidala lesiJamani eliye ladluliselwa kwizizukulwana ngezizukulwana iminyaka emininzi.

Eli qhalo lisetyenziselwa ukuveza ukuba baninzi abantu abasebenzayo kumsebenzi othile, bawenza nzima umsebenzi baze ekugqibeleni bawenze mandundu.

Esi saci siyibeka icace into yokuba kubhetele ukwenza into unabantu abambalwa abaphetheyo kunokuba ube nabantu abaninzi abanezimvo ezahlukeneyo ezinokudala ukungaboni ngasonye kwaye kubonakale ngathi uyaphulukana nolawulo.

Ngale ndlela, imisebenzi echaphazelekayo igqitywa ngokufanelekileyo kwaye iziphumo ezingcono zinokufezekiswa. Esi saci sakudala sisikhokelo esibalulekileyo sokusikhumbuza ukuba ngamanye amaxesha ngaphantsi kuninzi.

Ukukhanya kwelanga kulandela imvula

Lo mzekeliso waseJamani uyisiqwenga sobulumko esikhuthaza ukuba singanikezeli emva kwamaxesha amabi kwaye sihlale sizithembile nakwixesha elinzima.

Imalunga nalo wonke umntu imvula Ujika ube kukukhanya kwelanga ngaxa lithile, okt nasemva kwamaxesha amnyama izinto zinokuphinda zinyuke.

Luphawu lwamahla-ndinyuka obomi impilo -asisoze sazi ukuba kuza ntoni emva koko, kodwa sinokuqiniseka ukuba emva kwexesha elinzima, kuya kuvela usuku olutsha.

Eli qhalo libubungqina bokuba ngandlela ithile izinto zisaqhubeka. Iyasikhuthaza ukuba singanikezeli, kodwa sigxile ekwenzeni i amaxesha anzima kakhulu iya kutshintsha kwakhona.

Sisikhumbuzo sokuba yonke imihla lithuba lokwaphula umhlaba omtsha kwaye wenze uninzi lwayo.

Luphawu olunamandla lwethemba kunye nenkuthazo yokuba nasemva kwamaxesha amabi, kuya kufika imihla engcono.

Abantu abahlala kwizindlu zeglasi akufuneki bagibisele ngamatye

"Lowo uhlala kwindlu yeglasi akufanele alahle amatye" isaga saseJamani esichaza ukubaluleka kobulungisa nokunyaniseka ngokumalunga nabanye abantu.

Kuthetha ukuba akufanele ugwebe xa ukwimeko efanayo apho unokugwetywa ngokwakho. Umzekelo, ukuba uyabagxeka abafundi besikolo, nangona uphumelele isidanga, kufuneka usithobele esi saci.

Lo mzekeliso uvela kumzekeliso weBhayibhile kaYesu ophathelele lowo ungenasono, ofumana ukugibisela ilitye lokuqala. Apho ibhekisela kuphawu lokufuna ukugweba ngaphandle kokuqonda ukuba ubani ukwangumoni.

Kwimeko yale mihla kuthetha ukuba ubani makangabacaluli abanye abantu.

Xa umntu egweba into ethile, kufuneka aqinisekise ukuba akakho kwaye wayengekho kwindawo enye. Kungoko kuphela apho kunokuthi kwenziwe uvavanyo olunobulungisa nolunobulungisa.

amashwa azifiki eyedwa

Eli qhalo lakudala lesiJamani elithi “Ishwangusha alifane lifike lodwa” bubulumko bemveli obudluliselwe kwizizukulwana ngezizukulwana.

Sisilumkiso sokuba phantse akunakwenzeka ukuba ingozi enye ibangele zonke.

Amaxesha amaninzi ingxaki enye ihamba kunye nabanye abaninzi, nto leyo ethetha ukuba kufuneka ulungiselele into yokuba iingxaki ezininzi zinokuvela ngaxeshanye.

Le ntetha iyasikhuthaza ukuba sizilungiselele izinto, singalindeli kakhulu kwaye sijonge izinto ezimbi ezenzeka kuthi njengethuba lokwaphula umhlaba omtsha.

Ukuba sibona "intlekele" njengethuba lokutshintsha kunye nokuziqhelanisa, ngoko sinokuphumelela ngaphezu kokusinda.

Singakwazi nokuphuhlisa ngakumbi.

Khawucinge ngokomzekelo Steve Jobs, owathi emva kothotho lweengxaki waqonda ukuba wayenokufunda kuphela kwiingxaki.

Ngoko kwixesha elizayo xa unosuku olubi, khumbula oku: ilishwa alifane lifike lodwa.

Lowo ungayihloniphiyo idenariyo, akafanelanga umrhumi

Lo mzekeliso wakudala waseJamani usebenza kwiindawo ezininzi zobomi.

Ingasetyenziswa ngokubanzi kuhlahlo lwabiwo-mali: Ukuba awuyihloniphi ipeni, awufanelanga umcebisi.

Kuthetha ukuba kufuneka sihlale sikhumbula ezona zinto zincinci kuba zizo ezikhokelela kugcino olukhulu.

Ngoko sisikhumbuzo sokukhumbula xa ugcina ukuba imali nganye ibalulekile.

Esinye isizathu sokuba eli binzana libaluleke kangaka sikukuba lisikhumbuza ukuba silixabise ixesha lethu.

Ukuba asiyifundi le nto elona xesha lethu kunye nokukhupha amandla, asisoze siphumelele oko sizimisele ukukwenza.

Ngapha koko, yiloo nto ekugqibeleni esiqhubela phambili.

Ukuba asizixabisi thina, asinakulindela ukuba nabanye basixabise.

Ngoko xa sifunda ukuxabisa ixesha namandla ethu, sinokuzibekela usukelo olungakumbi.

izinto ezingaphandle zingqina umthetho

Intetho yesiJamani ethi “Izinxaxhi ezingqina umthetho” lisisaci esaziwayo abantu abaninzi abasiqonda ngoko nangoko.

Kodwa kuthetha ukuthini ngokwenene oko?

Kuthetha ukuba xa kukho iimeko ezichaseneyo ezijongela phantsi umthetho jikelele, loo mgaqo uba ngowokuvuma.

Njengoko isithethi solwimi lwesiJamani sakha sathi, "Inyaniso yokuba abanye abantu baphula umthetho kuphela iqinisekisa ukuba umgaqo ukhona kwaye awukwazi ukuphulwa."

Ke sinokuthi kukho izinto ezingafaniyo, kodwa umgaqo onje uhlala usebenza.

Eli binzana likwanokubhekisela kwiimeko ezininzi zobomi isetyenziswe.

Umzekelo, ukuba kukho iresiphi yekeyiki egqibeleleyo, kodwa abanye abantu basakwazi ukwenza ikeyiki engcono, eqinisekisa ukuba iresiphi iyasebenza kwaye ikeyiki egqibeleleyo inokwenzeka ngokwenene.

Ngamanye amaxesha kungcono ukulandela imithetho, kodwa xa kukho umkhethe, kunokusinceda ukuba someleze izimvo zethu kwaye sophule umhlaba omtsha.

Uzenzela ithamsanqa lakho

Isaci saseJamani esithi “Wonke umntu unethamsanqa lakhe” lelinye lawona maqhalo amadala nalawo aziwayo kwaye athetha ukuba ekugqibeleni sinoxanduva lolonwabo lwethu.

Izama ukubonisa ukuba sinokuphembelela ikamva lethu ngezigqibo nezenzo zethu.

Xa liguqulelwa ngokoqobo lithetha ukuba kufuneka sizenzele ubutyebi njengomkhandi wesinyithi.

Umkhandi owenza ikrele kufuneka akhethe kwaye amisele imathiriyeli, imilo kunye nobukhulu.

Ngokufanayo, kufuneka sizenzele izigqibo kwaye sizenzele eyethu indlela.

Kuthetha ukuba kufuneka sisoloko sizama ukulawula ulonwabo lwethu kwaye sinoxanduva ngekamva lethu.

Kuxhomekeke kuthi ukwenza eyona nto ingcono ngayo nayiphi na into ephoswa ngubomi kwaye singalindeli ithamsanqa ukuba lisincumele.

Kufuneka senze ubutyebi bethu ngokwenza ukhetho oluya kusinceda sifezekise injongo yethu.

Ukonwaba emhlabeni kukukhwele ihashe

"Ithamsanqa lomhlaba lilele ngasemva kwehashe" liqhalo elidala lesiJamani elibhekisa kubulumko obudala kakhulu nobunzulu.

Imalunga nokubaluleka kwamahashe njengesona silwanyana sibalulekileyo nesibekekileyo eluntwini.

Amahashe ebesoloko eyinxalenye yenkcubeko, uqoqosho noluntu, yaye ebexhasa abantu ngeendlela ezininzi.

Ngoko ke akumangalisi ukuba zikhankanyiwe kwizaci ezininzi kwaye zikwathathwa njengophawu lwethamsanqa kunye nempilo.

Eli qhalo lisikhumbuza ukuba xa siwanyamekela kakuhle amahashe ethu, siyakwazi nokuwanyamekela awethu. ukufumana ulonwabo nokulungileyo ukwenza ubomi bethu.

Sisimemo sokuwanyamekela amahashe ethu size siwaphathe kangangoko sinako, kuba kungoko kuphela apho sinokulunandipha ngokupheleleyo ulonwabo neentsikelelo asinika zona.

Ubuxoki bunemilenze emifutshane

Ubuxoki bunemilenze emifutshane yenye yezaci zaseJamani ezidumileyo kwaye kuthetha ukuba kungekudala okanye kamva ubuxoki buya kucaca.

Esi sivakalisi sisoloko sisetyenziselwa ukulumkisa ngobuxoki nezithembiso zobuxoki, ekubeni bonke ubuxoki buya kubhencwa ekugqibeleni.

Eli qhalo lisusela kwinkulungwane ye-16 yaye ukususela ngoko liye lazinza kulwimi lwesiJamani njengesithethantonye senyaniso.

Idla ngokusetyenziswa njengengxoxo engqongqo nxamnye nomntu ozama ukufihla into ethile.

Ngokulandela eli cebiso, ubani unokukuphepha ukungena kwiimeko ezinzima yaye, okona kubi, kwanokungena engxakini.

Ekugqibeleni, inyaniso isoloko inamandla kunokufihla inyaniso. Ngokunyaniseka nokwamkela imiphumo, unokuzikhusela uze uphephe iingxaki ezinokubakho.

izichasi ziyatsala

"Izichasi zitsala" - lilizwi eliqhelekileyo elavela kwakudala ngaphambi kwanamhlanje.

Kodwa lithetha ukuthini ngokwenene?

Esi saci sesiJamani esibekekileyo sithetha ukuba abantu badla ngokutsaleleka kubantu abahlukileyo kubo.

Izichasi zangempela, ezifana nemini nobusuku, ukukhanya nobumnyama, obomvu kunye nohlaza okwesibhakabhaka, kwenza ihlabathi libe nomdla kwaye linomdla.

Zibonisa umahluko osinceda siqonde size sikuxabise ukuhluka komntu ngamnye.

Ngokufuziselayo, oku kuthetha ukuba xa sifuna iqabane, sihlala sitsaleleka kumntu ongumfanekiso wethu otshicayo okanye ozalisekisa umlingiswa wethu.

Kubudlelwane, umahluko phakathi kwamaqabane omabini unokuba ngumazibuthe onamandla obabambayo kunye.

Ngoko xa sijonga izichasi kungekuphela nje njengamacandelo ahlukeneyo kodwa njengamacandelo apheleleyo, sinokufunda indlela yokuqinisa ubudlelwane bethu nokoyisa iingxabano zethu.

Isiqalo ngasinye sinzima

"Yonke isiqalo inzima", i-dictum eyaziwa ngumntu wonke kwaye isetyenziswe kwiimeko ezininzi kunye neemeko.

Kodwa bangaphi abaziyo ukuba eli liqhalo lesiJamani elabhalwa ngenkulungwane ye-16?

Eli qhalo lesiJamani lilizwi lakudala elijoliswe ekusikhuthazeni ukuba singavumeli iimeko ezinzima okanye iiprojekthi zisibeke ecaleni kwaye senze okona kulungileyo kwisiqalo sethu.

Sisiyalo ukuba singanikezeli xa singazi ukuba masiqhubeke njani kwimeko ethile, kwaye endaweni yoko siphakame sijonge umngeni ophambi kwethu.

Ikwayindlela yokusikhumbuza ngeentsilelo zethu kwaye isikhuthaze ukuba siphume kwindawo yethu yokuthuthuzela ukuze sihlole kwaye sifunde izinto ezintsha.

Xa sisenza umzamo wokuthatha ixesha lethu kwaye siqonde ukuba ezi zihlonipho zithetha ntoni ngokwenene, sinokugxila ngakumbi kwiinjongo kunye nemingeni yethu.

Ukuba ufuna ukuvuna, kufuneka uhlwayele

Imizekeliso yesiJamani ayiyonxalenye yolwimi lwethu kuphela, kodwa ikwayinxalenye yelifa lenkcubeko yethu.

Ziyasiqhelanisa nezimo zengqondo kunye nemilinganiselo yezizukulwana zangaphambili kwaye zisinika ulwalathiso ngendlela esifanele siziphathe ngayo kwiimeko ezithile.

Iqhalo abantu abaninzi abalaziyo lithi: “Ukuba ufuna ukuvuna, kufuneka uhlwayele”.

Eli qhalo lidla ngokusetyenziswa ukuchaza ukuba kufuneka usebenze nzima ukuze uphumelele.

Ukuba ufuna into ethile, kufuneka uzimisele ukutyala imali kwaye usebenze nzima.

Oko akuthethi ukuba kufuneka usebenze iiyure ezingama-24 ngosuku - mhlawumbi iyure nje ngosuku.

Kodwa kufuneka ulungelelane kwaye usebenze kuwe kunye neenjongo zakho.

Sinokuvuna kuphela oko sikuhlwayeleyo, ngoko ke kufuneka sithathe ixesha elifunekayo ukuze sifezekise iinjongo zethu.

Xa sihlwayela imbewu asinakulindela iziphumo ezikhawulezileyo, kodwa ukuba sinomonde siya kuvuna iziqhamo zomsebenzi wethu.

Igwinya elinye alilenzi ihlobo

"Igwinya elinye alilenzi ihlobo" lelinye lawona maqhalo aseJamani awaziwayo.

Kuthetha ukuba ubani akafanele enze isigqibo ngokubanzi ngokusekelwe kumqondiso okanye isiganeko esinye.

Kufuneka usoloko uqwalasela izinto ezininzi ngaphambi kokuba wenze isigqibo.

Ngokwengqiqo yantlandlolo, yayimalunga nemozulu.

Igwinya lithetha ukuba ihlobo liza kufika kungekudala.

Kulula ukuphazama xa ukhangela igwinya elinye kuphela, nangona kunjalo, kuba nje ubona inkonjane ayithethi ukuba ihlobo likufuphi.

Kusenokuba ziiveki okanye iinyanga ngaphambi kokuba ihlobo lide lifike.

Ukuza kuthi ga namhlanje, esi saci sisagqalwa njengelicebiso elihle, elisikhuthaza ukuba singajongi nje isalathiso ngaphambi kokuba senze isigqibo.

Sifanele sisoloko sizipha ixesha lokuqwalasela zonke iinkalo kwaye singanikeli nje ingqalelo kwisiganeko okanye uphawu olunye.

Le kuphela kwendlela esinokwenza ngayo izigqibo ezichanekileyo nezinolwazi.

Awujongi ihashe lesipho emlonyeni

Eli lizwi libekekileyo liyinyani yokwenene phakathi kwamaqhalo aseJamani.

Kodwa lithetha ukuthini?

Ukuba uthatha amagama ngokoqobo, uthi akufanele ubuze imibuzo xa ufumana isipho.

Kodwa ingaphezu koko.Iqhalo lithetha ukuba masiyamkele into nokuba siyinikiwe.

Maxa wambi kuba nzima ukwamkela isipho, kwanokuba sifanelekile kuthi.

Amaxesha amaninzi sinomkhethe kwaye sicinga ukuba asifanelekanga isipho.

Kodwa sifanele sizivumele ukuba sisamkele eso sipho size sisinandiphe.

Eli binzana lisikhumbuza ukuba umntu othile wenze into entle ngenxa yethu yaye ngokwembono yomenzi asivumelekanga ukuba sizibuze okanye sichase.

Sisipho yaye sifanele sisixabise.

Intaka yokuqala ibamba umbungu

"Morgenstund hat Gold im Mund" isaci sesiJamani esisikhumbuza ukuba ukuqala kwangoko kubalulekile kwimpumelelo.

Eli qhalo belisaziwa kangangeenkulungwane ezininzi kwaye lisasetyenziswa nangoku.

Kuthetha ukuba umntu ovuka ekuseni uneadvanteji kunabo bavuka kamva.

Ke, ukuvuka kwangethuba kusenza siphumelele ngakumbi kuba sinexesha elingakumbi lokwenza izinto kwasekuqaleni.

Ukuvuka kwangethuba kusinika ithuba elingakumbi lokunikela ingqalelo kusukelo lwethu size sinikele ingqalelo kwezona zinto zibalulekileyo.

Ngokungafaniyo nabo bavuka kamva, sinexesha elingakumbi lokuphumla nelokuqala usuku ngendlela enemveliso.

Ngale ndlela, sinokuzinika elona thuba lifanelekileyo lokuphumeza iinjongo zethu kwaye sifikelele kumandla ethu apheleleyo.

Ngokwendalo Kubalulekile ukuba nathi sizinike ixesha elaneleyo lokuphinda sihlaziyeke, kodwa ukuba sifuna ukufikelela usukelo lwethu, kuyavakala ukuba siqale kwangethuba.

Iliso lidla nawe

"Iliso lidla nawe" liqhalo lesiJamani elaziwa kuthi kwizizukulwana ngezizukulwana.

Kuthetha ukuba umntu odlayo akafanele anikele ingqalelo kuphela kwincasa yesitya sabo, kodwa nakwintetho.

Amehlo ethu ayinxalenye ebalulekileyo yamava ethu okutya kwaye asoloko ejongelwa phantsi.

Xa sibona into ebonakala ngathi inomtsalane kwiipleyiti zethu, sizingcamla ngcono izitya.

Esi siphumo siqiniswa yi-eye-taste link, eyaziwa nangokuthi "i-grand modality".

Umzekelo omhle wale nto yi-steak.

Ukuba ukhonza i-steak esemgangathweni kwi-plate emhlophe, iya kulahlekelwa yi-toast ecacileyo okanye iitapile kwisitya esifanayo.

I-steak esetyenziswe kwi-plate emnyama kunye nama-sprigs ambalwa e-parsley eluhlaza kunye ne-teaspoon yeoli yeoli, kwelinye icala, ibonakala inomdla kakhulu.

Ngamafutshane, intshumayelo emnandi inokuwuvuselela umdla wethu ize isincede sikunandiphe ngakumbi ukutya kwethu.

Ngoko ke, xa ulungiselela isidlo esimnandi, musa ukulityeshela iliso!

Ukulunga kumntu wonke bubugcisa obungenakwenziwa mntu

Esi saci sexesha elide sisenokuba licebiso eliqhelekileyo kwabo bazama ukukholisa wonke umntu kangangezizukulwana.

Kodwa lithetha ukuthini ngokwenene?

Ukuze siqonde oyena nobangela walo mzekeliso, kufuneka sijonge igama ngalinye.

Obu bulumko buphelelwe lixesha buyasikhuthaza ukuba singazikhathazi ngabo ukhuthalelo lweukuba kufuneka sikholise wonke umntu, kuba umsebenzi ongenakwenziwa ngenxa yeyantlukwano phakathi kwabantu akunakwenzeka.

Lo mzekeliso ubonisa ukuba akunyanzelekanga ukuba size nesivumelwano nje kuphela, kodwa kwiimeko ezininzi kukho isisombululo esanelisayo nesifumana okona kulungileyo kwimeko nganye.

Imalunga nokuthathela ingqalelo uluvo lomntu wonke kunye nokuzibandakanya kwinkqubo yokwenziwa kwezigqibo ukuze kufunyanwe esona sisombululo sifanelekileyo.

Nangona kungenakwenzeka ukukholisa wonke umntu ngalo lonke ixesha, sinokuzama ukufumana izisombululo ezinobulungisa nezinobulungisa ezanelisa onke amaqela.

Ihlabathi lilali

Iqhalo lesiJamani elihlonitshwa lixesha elithi “Ihlabathi lilali” libuyela emva kwisithandi sobulumko samaxesha aphakathi uJohann Gottfried Herder.

Kuthetha ukuba ihlabathi, ngokuntsokotha kunye nokwahluka kwalo, luhlobo oluthile loluntu oluncinane.

Yayilwa ukuze kugxininiswe ubukho bonxibelelwano lwehlabathi lonke phakathi kwabantu neendawo.

Ukucinga ngehlabathi njengelali kuthetha ukuba yonke indawo oyindwendwelayo yinxalenye yesazisi sakho.

Bonke abantu kunye neendawo ezisehlabathini zidityaniswe kumgangatho onzulu wobukho.

Ukuzibandakanya kolu nxibelelwano kusivumela ukuba siqonde ngcono ubuni bethu, ixabiso lethu, kunye nendawo yethu emhlabeni.

Ngamanye amazwi, ngokuzama ukubona ihlabathi njengedolophana, sinokuzinika ingqiqo yokudibanisa kunye nokubambisana.

Ngamaxesha onxibelelwano lwehlabathi, ulwazi lonxibelelwano lwehlabathi lubaluleke kakhulu kunangaphambili. Kwinkcubeko yehlabathi, kubalulekile ukuba sizame ukwamkela iyantlukwano kwaye sihloniphane. Yenza indima yakho ngokubona ilizwe njengelali.

Abantu bohlobo olufanayo banamathela kunye

"Ukulingana kunye nokudibanisa okulinganayo" yenye yezona mzekeliso zamandulo kunye nezona ziyaziwa kakhulu zaseJamani kwaye zinokuguqulelwa kakuhle ngesaci sesiNgesi esithi "Iintaka zeentsiba zihamba kunye".

Ithi abantu abanomdla, iimpawu, imikhwa, okanye iimbono ezifanayo basenokuba njalo kunye bazive benxibelelene kwaye baqondane ngcono.

Eli qhalo lisusela kumaXesha Aphakathi kwaye kufuneka lisincede siqonde ukubaluleka koluntu kunye nomanyano.

Xa singqongwe ngabantu abanengqondo efanayo, sinako ukuxhasana, sikhule kwaye sifunde omnye komnye.

Nangona kumnandi ukunxulumana nabantu abanomdla ofanayo nathi, kufuneka sikhumbule ukuba kubalulekile ukwazi abantu abahlukileyo kuthi.

Nantsi indlela esiyifumana ngayo enye ukuqonda ngcono ihlabathi kunye nabantu.

Apho kugawulwa khona iinkuni kufuneka ziwe iziqwenga

"Apho ucwangcisa khona, kukho iitshiphusi eziwayo" lelinye lamaqhalo amadala aseJamani kwaye lihlala lisetyenziselwa ukuvuyisa umntu xa izinto zingahambi ngokwesicwangciso.

Isikhumbuza ukuba izinto akumele zenzeke ngendlela yethu kwaye kulungile ukwenza iimpazamo.

Kukho intuthuzelo yokwazi ukuba akuyomfuneko ukuba ugqibelele.

Ikwasikhumbuza ukuba sonke simele sizamkele iimpazamo zethu size sikulungele ukujamelana nemiphumo yoko.

Eli lizwi likwasikhuthaza ukuba sihambe ngendlela yethu kwaye sizame ukwenza ngcono kuyo yonke imeko.

Nokuba ezinye izinto zingahambi kakuhle, akunyanzelekanga ukuba sinikezele kwaye siqhubeke sihamba.

Kubalulekile ukuba sihlale sizikhumbuza ngobu bulumko bamandulo nanini na siziva ngathi sixinezelekile okanye siziva ngathi kukho into engahambi ngendlela ebesingathanda ngayo.

Ngamaxesha anje, isipelo siyasikhumbuza ukuba singabuyi emva koko, kodwa samkele imiceli mngeni endaweni yoko.

I-Shards izisa ithamsanqa

Iqhalo lesiJamani elithi "shards zizisa ithamsanqa" lisusela kwinkulungwane ye-16 kwaye linikezelwe ngeendlela ezahlukeneyo ngokuhamba kwexesha.

Imvelaphi yayo inenkolelo yokuba isitya esaphukileyo sinokuba luhlobo oluthile lwekhubalo nxamnye nemimoya engendawo kunye namashwa.

Ingcamango yayiyeyokuba inqanawa esele iqhekezwe yaziingceba yayinokukwazi ukugxotha amandla angakumbi angalunganga.

Kwiimeko ezininzi, inqanawa enjalo yayigcinwe kwaye igcinwe ngokunyamekela, kwaye i-shards kuthiwa izisa inhlanhla.

Noko ke, xa usiqwalasela ngokucokisekileyo, eli qhalo likwanentsingiselo eqhelekileyo: ukuba uthe waphula isitya esidala, unokusibuyisela endaweni ngokuthenga esitsha – yaye ngaloo nto ufumana into entsha enokukwenza wonwabe ngakumbi.

Ngaloo ndlela, sisikhumbuzo sokuba izinto ezindala zihlala zibambe ithuba elithile lokuguqulwa zibe zizinto ezintsha.

Kulukhuthazo ukuba sijonge phambili kwaye senze elona thuba lihle kakhulu liphume kuwo nawuphi na umqobo.

Ombele umngxuma weyela kuwo ngokwakhe

“Nabani na owembela abanye umngxuma, weyela kuwo ngokwakhe” liqhalo lakudala lesiJamani elidlulisela umgaqo olula kodwa obalulekileyo: ukuphatha abanye kakubi akuzenzi bhetele.

Sisilumkiso ngomthetho wokubuyisana, othi umntu makathwale imiphumo yezenzo zakhe.

Xa ugrumbela umntu umngxuma, unokuqiniseka ukuba ekugqibeleni uya kuwela kuwo ngokwakho.

Umzekeliso usibongoza ukuba sincede abanye kunokuba sibenzakalise, yaye sikhumbule umgaqo wegolide othi: “Yenza into oyenzayo kwabanye. umnqwenoabakwenzayo nakuwe."

Sifanele sizabalazele ukunceda abanye kuqala kunokuba sibenzakalise.

Ukuba silungile kwaye sinobubele kwabanye, siya kuphathwa kakuhle kwaye sibe ntle kwakhona.

Ngaphezu koko, lo mzekeliso unokusinceda singabandakanyeki kubhideko olungalindelekanga olubangelwa kukhetho lwethu oluphosakeleyo.

Sisikhumbuzo esihle sokuba kufuneka silumke kwizigqibo zethu kwaye siqaphele iziphumo ngaphambi kokuba sithathe isigqibo sokwenza.

Amaqhalo aseJamani adumileyo

Apho kukho umsi kukho umlilo

Iqhalo lesiJamani elithi “Apho kukho umsi, kukho umlilo” liqhalo lakudala elaqalwa kudala.

Ithi xa kukho into edidayo, kusenokubakho ingxaki okanye umnqa. I-puzzle enjalo inokuvela kwimeko okanye kubudlelwane, kodwa nakwintsebenziswano phakathi kwesibini Abantu.

Xa besithi kukho umsi phaya, bathetha ukuba kukho into engekhoyo njengoko bekufanele ukuba.

Ukuba kwakhona kubalulekile ukuba umlilo ungabonwa, oko kuthetha ukuba ingxaki ibonakala ngokucacileyo kubo bonke.

Lo mzekeliso usikhumbuza ukuba sifanele sihlale sikhumbula ukuba kusenokubakho iimeko apho kufuneka sazi kancinane kunoko sikubonayo.

Kubalulekile ukuba sikhumbule ukuba ngamanye amaxesha kunzima ukwazi inyaniso kwaye kufuneka silumke xa sizama ukutyhila imfihlelo ebangela imeko.

Ixesha liza kuxela

Esi saci sesiJamani esisetyenziswa ngokuqhelekileyo sesinye sobulumko bakudala kwaye sitolikwa ngeendlela ezahlukeneyo.

EJamani siyisebenzisa ukuhambisa imvakalelo yethemba kunye nenkolelo yokuba yonke into iya kuhamba kakuhle.

Nangona kunjalo, ikwalukhuthazo lokuba unganikezeli kodwa uqhubeke usebenza kwaye ubambelele kwiinjongo zakho.

Eli binzana lihlala lisetyenziselwa ukusivuyisa naxa imeko inzima kwaye lisikhumbuza ukuba wonke umngeni unesisombululo.

Kodwa ikwasisikhumbuzo sokuba kufuneka sihlale sinomonde kwaye silindele isisombululo esifanelekileyo ukuba size ngexesha elifanelekileyo.

Ukuba siyalikhumbula elo qhalo, lithetha ukuba simele sidlulele phambili sijamelane nento esingayaziyo kuba inokusivuza ngesicombululo kwiingxaki zethu.

Akufunekanga sivumele amathandabuzo kunye noloyiko lwethu kusilawule, kodwa kholelwa kubuchule bethu kunye namandla exesha aya kusikhokelela kwiziphumo ezingcono.

Kwanenkukhu eyimfama ingafumana ingqolowa

Eli lelinye lawona maqhalo amadala aseJamani kwaye asasetyenziswa nanamhlanje.

Kuthetha ukuba wonke umntu, unesiphiwo okanye hayi, ngamanye amaxesha Lucky kwaye nokuba inkulu Izigqibo ezingalunganga ngamanye amaxesha zinokujika zibe yimpumelelo.

Licebiso kuye nabani na oziva edimazekile kuba evakalelwa kukuba imizamo yakhe ililize, akukho themba, yaye akukho ndlela yokuphuma.

Iqhalo liyasikhuthaza ukuba siqhubeke singaphelelwa lithemba, kuba kaloku xa ungancami, awulahlekanga.

Akukhathaliseki ukuba uyinkukhu eyimfama, kuyahlawula ukuba uhlale kuyo kwaye uthathe umngcipheko, kuba awukwazi ukuba yintoni umphumo.

Umntu makangaze ayeke ukujonga kuba awukwazi ukuba leliphi ithamsanqa elinokuza kuwe.

Zonke iindlela zikhokelela eRoma

Intetho ethi "Zonke iindlela zikhokelela eRoma" liqhalo lesiJamani elaqala kwiRoma yamandulo.

Imvelaphi yale ntetho isusela emva phayaa, ukususela kwixesha laxa amaRoma ayehlasela ihlabathi.

Isivakalisi sokuqala sasiyi "Omnia Romae veniunt", oku kuthetha ukuba: "Yonke into iza eRoma."

Ukufa esithi sisikweko sokubaluleka koBukhosi baseRoma mandulo.

Ngelo xesha iRoma yayiliziko lorhwebo, inzululwazi nenkcubeko.

Ke i-spell yayisetyenziswa njengohlobo lwentlonipho kumandla oBukhosi baseRoma.

Kule mihla isetyenziswa kakhulu ngokufuziselayo ukuthetha ukuba yonke indlela ikhokelela ekujoliswe kuyo.

Ngokwenyani kuthetha ukuba zininzi iindlela zokuya naphi na.

Sisikhumbuzo sokuba akufuneki ugxile kwinjongo enye, kodwa unokuthatha iindlela ezininzi ukuya apho.

Lukhuthazo inkululeko nokuba nesibindi sokukhetha iindlela ezingaphezu kwenye xa usenza isigqibo ngendawo yokusingwa.

Ngubani ophumlayo, umhlwa

Ngubani ophumlayo, umhlwa. Eli binzana lakudala lelinye laziwa kakhulu eJamani kwaye lihlala libhekiswa kubantwana abafuna umthambo ngakumbi.

Kodwa lithetha ukuthini ngokwenene eli binzana?

Ukuze siyiqonde, kufuneka siqale sijonge isikweko jonga umhlwa.

Umhlwa mnye yendalo Umxube owenza isinyithi kunye neoksijini zidibana kwaye zidibene ixesha elide.

Oku kuyenza isafobe esigqibeleleyo seengozi zokungasebenzi kunye nokuma.

Xa singasebenzi siba ngamavila kwaye sisonqena, kwaye xa singaguquki siyancipha ngokukhawuleza kwintsimi esisebenza kuyo.

Ngokusisiseko, le ntetho isixelela ukuba ukuze siziphuhlise, sifunde izakhono ezitsha kwaye sifikelele amandla angaphakathi kuthi, kufuneka sishukume.

Kwinkulungwane yama-21, ukuhlala usebenza kwaye uguquke kubaluleke kakhulu kunangaphambili.

Zonke izakhono esizifundayo kunye neenjongo zonke esizifezayo zisiqhubela phambili.

Ukuziqhelanisa kudala iinkosi

"Ukuziqhelanisa kwenza inkosi" lelinye lamaqhalo aseJamani adumileyo, kodwa ngaba ubusazi ukuba yaqala ukukhankanywa kwiminyaka engaphezu kwama-500 eyadlulayo?

Nokuba lilizwi elidala, alilahlekanga nentsingiselo yalo kunye nesihloko kude kube namhlanje.

Ikwangomnye wawona maqhalo angaqondwa kakuhle.

Uninzi lwabantu lucinga ukuba ukuze ube yinkosi kwinto ethile, kuthetha ukuba kufuneka uqeqeshe ixesha elide kwaye nzima.

Kodwa oko akulunganga ncam.

Kuthetha ukuba nabani na unokugqwesa into ngokuziqhelanisa rhoqo, ngomonde nangoqeqesho.

Imalunga nokungabi yinkosi ngobusuku nje obunye, kodwa malunga nokuphucula rhoqo ngokuziqhelanisa ngokuqhubekayo nokufunda.

Ukuba uziqhelanisa rhoqo kwaye wenze umzamo, unokuba yinkosi nangaliphi na ixesha, nokuba yintoni na.

Ukuziqhelanisa ngundoqo wempumelelo. Nokuba kusemsebenzini okanye kubomi bakho babucala, ukuba uziqhelanisa rhoqo, unokukhawuleza ube yinkosi!

Indlela eya entliziyweni yendoda ihamba ngesisu

Kwabaninzi bethu, eli qhalo laseJamani mhlawumbi lidume kakhulu likhumbuza abantu esibathandayo: "Uthando luhamba ngesisu".

Kodwa oko kuthetha ukuthini ngokwenene?

Eli binzana lisikhumbuza ukuba akukhona nje ngezinto eziphathekayo, kodwa nangothando nokufudumala esikubonisa abanye abantu.

Xa sizabalazela ukukholisa size silungiselele abo sibathandayo ukutya, siyaluqonda uthando esinalo ngabo yaye oko kubanika into abangayi kuyifumana kwenye indawo.

Ngoko le ntetho ikwaquka ingcamango yokuba umsa esinawo ngabanye ubangela ukuba sizinikele, sabelane nabanye size sipheke.

Luhlobo lwesijekulo olunokusinceda singqine kwabo sibathandayo kwaye sibonise indlela esibakhathalele ngayo.

Ngamanye amazwi, isidlo esenziwe ngothando sisenzo esikhethekileyo, esahlukileyo sothando esinokulunika abo sibathandayo.

Phila kwaye uvumele uphile

IsiJamani isaci “ubomi uze uphile” lelinye lawona magama aziwayo, abuyela emva kwisaci esasisaziwa kwiinkulungwane ezadlulayo.

Ngokusisiseko kuthetha ukuba sigxile kwizimvo kunye iindlela zobomi zabanye abantu kwaye kufuneka babahloniphe ngaphandle kokucalula.

Esi saci sisixelela ukuba sizihloniphe thina nabanye, simelane nabanye, sinyamezelane kwaye sithathe inkululeko yethu. Ukulawula ubomi ngendlela yethu.

Ukuba sinamathela kwesi saci, ngoko sinokwakha uluntu lokwenene apho wonke umntu axatyiswe ngokulinganayo.

Kwanokuba asisoloko sibaqonda abanye, kubalulekile ukuba senze umgudu wokubamkela nokubahlonela yaye sizibophelele ekuphileni kwimekobume yokuhlonelana nokuqondana.

Okokuqala yiza kuqala

Intetho ethi “iza kuqala, ifike kuqala” sisaci esiqhelekileyo esisiva kubomi bethu bemihla ngemihla.

Kuthetha ukuba abo bahamba ngokukhawuleza banenzuzo enkulu.

Kukho iinguqulelo ezininzi zendlela eli lizwi elinokusetyenziswa ngayo ekusebenzeni.

Olunye lolona setyenziso lwaziwayo kukuba ofike kuqala, owokuqala unokunceda umntu ukuba aqhubele phambili emgceni.

Oku kuthetha ukuba ukuba uhamba ngokukhawuleza kwaye ungene emgceni kwangoko, kuya kukunceda ugqibezele imisebenzi yakho.

Kukwathetha ukuba kufuneka wenze kangangoko ngalo lonke ithuba olifumanayo.

Abo batyala imali kwangoko kwithuba baya kuba nenzuzo enkulu kunabanye.

Liqhalo ekufanele lisikhumbuze ukuba singalibazisi xa ithuba livela kuthi, kuba ngamanye amaxesha, xa ukhe wathandabuza, kusenokuba sekudlule ixesha.

Ukugcina ixesha yimbeko yookumkani

Eli binzana lihlonitshwa lixesha liqhalo lesiJamani elibhekisa kwintsingiselo yokubamba ixesha.

Ngokuqhelekileyo, eli binzana lithetha ukuba umntu usoloko efika ngexesha, unentlonelo enzulu ngabanye abantu.

Ibuyela kwingxelo ethi uKumkani uLouis XIV waseFransi wakha wabuzwa ukuba yintoni na ayigqala njengesona senzo sembeko.

Impendulo yakhe yayilula: "ukugcina ixesha".

Kukholelwa ukuba uLudwig wayevakalelwa kukuba yintlonelo ngomntu ukuba acele uxolo aze anikele isizathu sokufika emva kwexesha.

Ukwenza umgudu wokubamba ixesha kuluphawu lokuhlonela ucwangciso lwabanye.

Oku kwenza ukubamba ixesha lolona phawu lubalulekileyo ekufuneka wonke umntu abe nalo.

Akufuneki umntu abe neenkuku phambi kokuba aqandusele imini

"Umntu akufanele adumise imini ngaphambi kokuhlwa" yenye yezaci zakudala zesiJamani.

Sisilumkiso sokungavuyi kakhulu kwaye sibhiyozele iziphumo kwakamsinyane.

Eli cebiso lisisikhumbuzo sokubona ubomi bubonke ngokuqwalasela zonke iinkalo kunye neenkqubo zosuku.

Ke akufuneki sibe nemincili kakhulu malunga nesiphumo esinokujika sibe singalunganga.

Maxa wambi kusenokuba lucelomngeni lokwenene ukuba singancomi kwangethuba xa siye sazifeza izinto ebesizimisele ukuzenza.

Kodwa kufuneka sibe nomonde kwaye silinde kude kube ngorhatya ukuze sihlole isiphumo.

Kungoko kuphela esiya kuthi sazi enoba imigudu yethu iyaphumelela okanye akunjalo.

Ngomonde omncinci kunye nokuqonda ukuba kukho isisombululo esihlala sikhona, sinethemba lokufezekisa injongo yethu.

Kungakhathaliseki ukuba kubonakala kunzima kangakanani na, “Ubani akafanele ancome imini engaphambi kwangokuhlwa” sisiluleko esisikhokelela empumelelweni.

Ubuhle bukwiliso lomntu obukeleyo

Elinye lamaqhalo aseJamani adumileyo lithi “Ubuhle bukwiliso lombukeli”.

Ukuba uyazibuza ukuba ithetha ukuthini, kulula kakhulu ukuyichaza: kuthetha ukuba wonke umntu ufumana izinto ezahlukeneyo ezintle.

Wonke umntu uneembono ezahlukeneyo malunga nento entle.

Yingxelo yendlela ubuhle obuyiyo kunye nokuba akukho sikhokelo samkelwe ngokubanzi malunga nokuba yintoni entle kunye nengeyiyo.

Khumbula ukuba bonke abantu bahluke kwaye banokukhetha okwahlukileyo, ngoko ke ukuzama ukukholisa wonke umntu akunakwenzeka.

Eli qhalo likwabhekiselele kwisimo somntu; Wonke umntu kufuneka azame ukwamkela kwaye axabise idiosyncrasies kunye neempawu zomnye, nokuba ziyahambelana nezimvo zakho okanye hayi.

Sisikhumbuzo sokuba abantu abafani kwaye sonke kufuneka samkelene ukuze sidale indawo yolwamkelo nevulelekileyo.

Isandi senza umculo

"Isandi senza umculo" - isaga saseJamani sibhekisa ngokuyintloko ukubaluleka konxibelelwano.

Ngokuzivakalisa ngendlela efanelekileyo, sinokunceda abanye abantu basiqonde ngakumbi.

Amagama esiwakhethayo abalulekile, kodwa ukuphakama kwethu, irejista kunye nokusetyenziswa kwelizwi kungenza umahluko omkhulu.

Xa sithetha ngendlela eyakhayo nangenkxaso, sinako ukwakha iibhulorho kwabanye kwaye sibe neengxoxo ezakhayo.

Noko ke, ithoni erhabaxa, ihambo ebonisa imbeko, okanye ukubambelela ngenkani kwisikhundla kunokubangela ukuba unxibelelwano lube buthathaka okanye luqhawule.

Ngoko ke kubalulekile ukuqwalasela ngenyameko indlela ubani athetha ngayo nabanye ukuze umculo ungathuli.

uhlaselo lolona khuselo lubalaseleyo

Lo mzekeliso ungubulumko bokwenene; ibe yinxalenye yenkcubeko yaseJamani kangangeenkulungwane kwaye inokufumaneka kwiimeko ezininzi.

Lilizwi elidala kakhulu elinokuthi mhlawumbi libuyele kwelakudala isaci samaTshayina eliguqulela ngokuthi "Uhlaselo lolona khuselo lubalaseleyo".

Ngokuthe ngqo, kuthetha ukuba kunokwenzeka ukuba uphumelele xa ukhubekile kunokuba uzikhusele.

Ukuba ufuna ukufezekisa injongo yakho, eyona ndlela ingcono yokuyenza kukuthatha inyathelo kwaye ube nentshukumo.

Oku kukunika ulawulo olungaphezulu kwimeko kwaye kukuvumela ukuba wenze ngokukhawuleza nangokufanelekileyo.

Lo mzekeliso uyasikhuthaza ukuba sithathe amanyathelo okujongana neengxaki, singenzi nto.

Xa unengxaki, yihlasele ngokuthe ngqo endaweni yokuba unethemba lokufumana isisombululo.

Intaka yokuqala ibamba umbungu

Esi saci sakudala sikhuthaze izizukulwana ezininzi ukuba zithathe amanyathelo, ngakumbi ukuvuka kwangethuba ukuqalisa umsebenzi wosuku.

Kuthetha ukuvuka kusasa ukuze ube namandla kunye nexesha losuku.

Ngokubanzi, naluphi na usuku oluqala kwangoko luthembisa impumelelo ngakumbi kunosuku oluqala emva kwexesha.

Akunjalo nje ukuba abavukeli bokuqala banexesha elingakumbi lokwenza izinto, bavelisa ngakumbi kwaye banamandla kunabo bavuka emva kwexesha.

Zininzi izizathu zokuba kubaluleke kangaka ukuvuka kwangethuba.

Kwelinye icala, iqinisekisa ukuba ungaqala usuku uphumle kwaye ugxile kwaye ube nexesha elingakumbi lokwenza izinto.

Ukwanalo nexesha elingakumbi lokuqokelela iingcinga zakho kwaye wenze uluhlu olunemveliso lwemisebenzi ezayo.

Ekugqibeleni, ukuvuka kwangethuba luqeqesho olubalulekileyo olusenza ukuba sifezekise iinjongo zethu kwaye siphile ubomi obunempumelelo nobunemveliso.

Ngoko ke, ukuba awuthandi ukuvuka kusasa, kufuneka uzikhuthaze ukuba wenze oko, kuba "Inyoni yokuqala ibamba imbungu".

Oko kufana neglavu

"Oko kufana neglavu" yenye yezona ziqhelo zaseJamani ezidumileyo kwaye zihlala zisetyenziswa kubomi bemihla ngemihla xa into ihambelana ngokugqibeleleyo.

Kodwa sivela phi esi saci?

Ngokutsho kwentsomi, kwabakho ingxabano enkulu kwindawo yokuhlala yaseJamani ebizwa ngokuba yi "Zur goldenen Faust". Undwendwe olukhulileyo lwazama ukulungisa ingxabano kwaye lwakhwaza: "Yeka ukuxabana, ilingana njengeglavu."

Esi sivakalisi sangena kulwimi lwesiJamani kwaye sisasetyenziswa nanamhlanje.

Isaci sisoloko sisetyenziswa ukuchaza xa izinto ezimbini zidibana ngokungathi zenzelwe zona.

Kodwa isenokudlulisela umfanekiso ombi xa kukho into ethimb’ amehlo ngokwenene.

Ibinzana elithi "Ingena njengeglavu" isibonisa ngendlela eyoyikisayo yokuba ezinye iimeko azihlangani kwaye awukwazi ukuzitshintsha.

Ihempe yokugqibela ayinazo iipokotho

"Ihempe yokugqibela ayinazo iipokotho" lelinye lawona maqhalo aseJamani amadala naziwayo kwaye lidla ngokusetyenziswa xa umntu efuna ukubonisa umbulelo wakhe.

Kuthetha ukuthi enkosi ngayo yonke into onayo.

Kodwa eli lizwi linento yokwenza nehempe?

Kwelinye icala, ihempe imele isambatho esiqhelekileyo sempahla, kodwa kwakhona kumntu osoloko ejonga ihempe yakhe njengempahla yakhe yokugqibela.

Kuthetha ukuba kufuneka uxabise yonke into onayo - kuba awukwazi ukuba ungayidinga nini.

Ukuba awunazo iipokotho kwihempe yakho, oko kuthetha ukuba awukwazi ukuphisa ngezinto onazo.

Ngoko ukuba awukwazi ukunikela ngakumbi, ngoko kufuneka ujabulele oko unako yonke imihla kwaye ungakhalazi.

Ulonwabo lomnye umntu yintlungu yomnye umntu

Lo mzekeliso waseJamani yiklasi yakudala, kodwa ithetha ukuthini?

“Ulonwabo lukabani yintlungu yomnye” lubhekisela kwinyaniso yokuba ebomini kuya kusoloko kukho abaphumeleleyo nabangaphumelelanga.

Ukuba umntu unethamsanqa, omnye umntu kufuneka angonwabi.

Imalunga nokungonwabi ngeendleko zabanye.

Xa umhlobo efumana umsebenzi omtsha, kulungile ukonwaba - kodwa ungalibali ukuba omnye umfaki-sicelo kwisikhundla esifanayo uya kudana.

Xa umntwana ephumelele ibhaso, oko kuyamangalisa-kodwa kwakhona kufuneka ukhumbule ukuba abanye abantwana abayi kungenela ukhuphiswano okanye abayi kuphumelela.

Intsingiselo yeqhalo yeyokuba umntu makangabajongi kakhulu abanye njengoko kufuneka ulonwabo lwakhe aluthathele ezandleni zakhe alusebenze ngokunyanisekileyo.

Emva koko sonke sinokuzisa ulonwabo oluncinci ebomini bethu - ngaphandle kokwenzakalisa abanye.

Intlanzi ibola ukusuka entloko

Ngubani ongabaziyo, amaqhalo amadala aseJamani?

Ukusuka "Intlanzi iyanuka ukusuka entloko" ukuya "Kufuneka ubize umhlakulo" ukuya "I-apula ayiwi kude nomthi" - deutsche sprache izele zizikweko ezinentsingiselo.

Kodwa zithetha ukuthini ngokwenene?

Intlanzi echazwa ngulo mzekeliso ifanekisela inkampani okanye umbutho.

Ke ukuba intlanzi iyanuka entloko, loo nto imele ingxaki ephezulu kuxanduva lwenkampani.

Wonke umntu uyazi ukuba iintlanzi azivumba ukusuka phezulu ukuya ezantsi.

Ngoko ke loo nto ithetha ukuba iingxaki inkampani inazo aziveli kwelona nqanaba lisezantsi, kodwa zisuka kwelona nqanaba liphezulu loxanduva.

Kubalulekile kubaphathi kunye neenkokeli ukuba bakhumbule ukuba banoxanduva lwenkcubeko kunye nezenzo zombutho wabo kwaye izigqibo zabo kunye nokuziphatha kwabo kunempembelelo ngqo kwintlangano.

Ke, ngelo xesha lihlonitshwayo entlokweni yakho, unokucinga ngabo baphetheyo kwaye uqinisekise ukuba yonke into ihamba kakuhle kumbutho wakho.

Uthando alunyanzelekanga ukuba lugqibelele, kufuneka lube lolokwenene

“Uthando lukwenza ube yimfama” liqhalo lesiJamani elidala kodwa lisadume kakhulu.

Kodwa lithetha ukuthini ngokwenene?

Ithetha ukuba xa sithandana asisoloko sibona yonke into.

Siyazilibala izinto ezincinci ezinokusikhathaza kwaye sibone okulungileyo kuphela.

Olu luhlobo lokungazi kakuhle olukhokelela ekubeni sigxininise kwizinto ezilungileyo kwaye singavumeli imiqobo kunye nobunzima obuza phambi kwethu busibambe.

Uthando alunyanzelekanga ukuba lugqibelele, kufuneka lube lolokwenene.

Ukuba thina thanda umntu ngenene, asikukhathaleli oko kungafezekanga, kunoko sikuxabise okulungileyo.

Olu hlobo lothando aluntsonkothanga kwaye lunyanisekile, kwaye luhlobo lothando olubaluleke kakhulu.

Iingcambu zale ntetho zibuyela emva kwinkulungwane ye-16, kodwa namhlanje iselicebiso elihle kuye nabani na ukuthanda umntu.

inja ingcwatyelwa khona

"Kukho inja engcwatywayo" yenye yezona qhalo zakudala zesiJamani kwaye isetyenziswa ngokufuthi namhlanje njengesafobe ukubonisa eyona njongo yesenzo.

Kuthetha into efana nale: "Esi sizathu sokuba kwenzeke into" okanye "Nantsi inkohliso esona sizathu sokuba kwenzeke into ethile."

Isenokusetyenziswa ukuchaza ingxaki emva kokuziphatha okanye imeko ethile.

Imvelaphi yale ntetho ayicacanga, kodwa abanye abaphandi bakrokrela ukuba ibuyela kwibali lamandulo malunga nendoda engcwaba inja phantsi komthi ukufihla ulwaphulo-mthetho. Nangona wayeyingcwabile inja, kwakurhaneleka ukuba wayibulala.

Ekugqibeleni, eli bali libe liqhalo esilisebenzisa namhlanje ukuchaza eyona njongo yesenzo.

Ngoko xa sisithi, "Inja ilala," sithetha ukuba ekugqibeleni sifumene isizathu sokwenyani emva kwesenzo okanye imeko ethile.

Ngoko ke, khangela abo bazibophe ngonaphakade, ukuba intliziyo izifumana entliziyweni

Eli qhalo lesiJamani lithetha ukuba phambi koqhagamshelwano umntu kufuneka aqinisekise ukuba la maqabane mabini ayadibana okanye hayi.

Kusisilumkiso kuye nabani na ofuna ukungena kulwalamano olusenyongweni ukuba umtshato sisithembiso sobomi bonke.

Ngoko ke, kubalulekile ukuqinisekisa ukuba ibhondi iyahambelana kumacala omabini.

Oko kuthetha ukuba akukhona nje ngokuthanda omnye komnye, kumalunga nokuba nonxibelelwano lokwenyani.

Esi sikhokelo sinokunceda ukukhokela isigqibo sokuba umntu ufuna ukuzinikela ekuzibopheleleni ebomini.

Kubalulekile ukukhumbula ukuba umntu kufuneka akhangele iqabane asaya kumthanda xa izinto zitshintsha.

Uqhagamshelwano kufuneka lusekelwe ekuthembekeni kwaye bobabini kufuneka babonise intlonipho omnye komnye.

Okokugqibela, kubalulekile ukuqaphela ukuba umtshato sisivumelwano esisekelwe kuthando, ukuthembana kunye nentlonipho.

Ukugcina ixesha eJamani yimizuzu emihlanu ngaphambi kwexesha

AmaJamani aziwa ngokubamba ixesha kunye nokulungelelana.

Kodwa yintoni esemva kwelizwi lemveli elithi "Imizuzu emihlanu ngaphambi kwexesha kukugcina ixesha kweJamani?"

Ukugcina ixesha luphawu eJamani kwaye luphawu lwentlonipho.

Eli qhalo likwenza kucace ukuba ubani akafanele abonakale ngexesha nje kuphela, kodwa kwanakwimizuzu embalwa ngaphambi kwexesha elimisiweyo ukuze abonise intlonelo yakhe komnye umntu.

Kwakhona kuthetha ukuba kufuneka uzilungiselele omnye umntu kwaye uvumele ixesha elithile lokukhokela ukuphepha nayiphi na imiqobo okanye ukulibaziseka okungenzeka.

Luhlobo lokuziqeqesha olukuvumela ukuba ubambe ixesha ngalo lonke ixesha.

Intsingiselo ebanzi nangakumbi yeyokuba ukufika ngexesha konga amandla kwaye kwenziwe okungakumbi.

Ngokusebenzisa ixesha lakho kakuhle, unokwenza okungakumbi kwaye ufezekise iinjongo zakho.

Ngamanye amazwi: ukugcina ixesha ngumgangatho oxabisekileyo oxatyisiweyo eJamani- kwaye yintoni engcono kunemizuzu emihlanu ngaphambi kwexesha?

Ofuna ukuba mhle makasokole

Eli cebiso lexesha elihloniphekileyo livela kwisaga saseJamani esithi "Ukuba ufuna ukuba mhle, kufuneka uhlupheke".

Xa uthi krwada ivakala ingekho ngqiqweni kwaye iphelelwe lixesha, kodwa inokuba nentsingiselo enzulu.

Xa siqwalasela eli qhalo, sinokubona ukuba kukho okungakumbi kunokubonakala nje.

Kukuxabisa izinto ezintle ebomini nokukulungela ukuncama okuthile ukuze uzifumane.

Ukugxininisa kwizinto ezintle nezilungileyo kubomi bethu kunokusinceda simelane nezaqhwithi zobomi bemihla ngemihla. Sinokufunda ukuzamkela kwanaxa singalufezi lonke usukelo lwethu okanye xa sisenza iimpazamo.

Sinokwamkela into engalindelekanga size sinikele ingqalelo kwizinto ezibalulekileyo.

Sinokufunda ukuba umsebenzi onzima uyimfuneko kanye njengokuba kunjalo Ukonwabela uyolo lobomi.

Ngale ndlela sinokwenza konke okusemandleni ethu, kodwa siyazi ukuba sithathe nini ikhefu. Kuphela kuxa sizixabisa thina kunye nehlabathi elisingqongileyo apho sinokuthi sibe bahle ngakumbi.

IRoma ayizange yakhiwe ngosuku olunye nayo

Esi saci sesiJamani sisicatshulwa esaziwayo kwaye sisetyenziswa rhoqo.

Ihlala isetyenziselwa ukukhumbuza abantu ukuba kuthatha ixesha ukufezekisa impumelelo.

Kodwa ivela phi?

Ivela kumsebenzi wombhali waseRoma kunye nefilosofi uSeneca, owayehlala kwi-1 yenkulungwane ye-AD. Wabhala: “IRoma ayakhiwanga ngosuku olunye.

Eli qhalo lithetha ukuba umntu makabe nomonde aze enze umzamo wokufikelela usukelo lwakhe.

Kulula ukuziva ukhathazekile xa usebenza nzima kwaye izinto azihambi ngokukhawuleza. Kodwa kufuneka ukhumbule ukuba akwenzeki ngobusuku kwaye kufuneka ube nomonde. Xa usebenza kwinto ethile kubalulekile ukuba nombono kunye nenjongo ecacileyo. Ngezi zinto zimbini ungasoloko uphuthaphutha indlela yakho eya empumelelweni.

Ukukhumbula intetho ethi “NaseRoma ayikakhiwanga ngosuku” kunokukukhuthaza kwindlela yokufikelela usukelo lwakho kwaye ukhumbule ukuba kufuneka ube nomonde kwaye uqhubeke usebenza nzima.

Loo nto ikhupha umphantsi womphanda

Oko kunkqonkqoza ezantsi kumgqomo liqhalo lesiJamani elibhekisa ekutshatyalalisweni ngokupheleleyo kwento ethile.

Sisikweko esiphilayo esisebenza ukubonisa ubukhulu bentlekele okanye ukusilela.

Eli binzana lisusela kwinkulungwane ye-17 xa kwakuxhaphakile ukusebenzisa imiphanda eyenziwe ngesandla ngamaplanga.

Ukuzalisa ikegi kakhulu kunokunyanzela umzantsi ukuba uphume ebhekileni kwaye konakalise ikegi yonke.

Olu thelekiso lusetyenziswe ukubonisa ukuba imeko imbi kwaye ingumqobo ongenakoyiswa.

Namhlanje, eli qhalo lidla ngokusetyenziswa ngokufuziselayo ukumela into engalindelekanga okanye into eyothusayo.

Ngokufuthi isetyenziselwa ukubonakalisa imvakalelo yokuphelelwa lithemba, imvakalelo yokuba yonke into ayihambi kakuhle yaye imeko ayinathemba.

Ngoko xa umntu esithi, “Kukophula umphanda,” oko kuthetha ukuba uziva edandathekile yaye engenathemba.

Ayityebisi nekhaphetshu

Eli qhalo lesiJamani elithi, alityenzi nekhaphetshu, lithetha ngenkunkuma.

Kuthetha ukuba ukuchitha ngokungakhathali okanye izenzo aziyi kukhokelela kwisiphumo esihle.

Ngoko lo mzekeliso uphakamisa umbuzo wokuba isenzo siya kuba nefuthe elihlala lihleli okanye akunjalo.

Ukuba umzekelo Imali echithwe kwinto engayi kuba luncedo kukuqonda ukuba "musa ukwenza amanqatha eklabishi."

Ngokusisiseko, kuthetha ukumosha kunye nokuchitha ubutyebi akusi ndawo.

Ukuba into ithengwa ibiza kakhulu, ayinangqondo.

Ke eli lizwi lisisilumkiso sokuba silumke malunga nokuchitha imali kunye nezixhobo.

Ngoko ke, ngaphambi kokuba wenze into ethile, kubalulekile ukucinga ngononophelo malunga nokuba iyavakala kwaye inenzuzo.

Zininzi izinto ekungafanelanga uzithenge kuba aziyi kutyebisa ikhaphetshu.

Ngamafutshane, iqhalo lisikhumbuza ukuba kufuneka silumke kwaye songe xa ​​sichitha imali kunye nezixhobo.

Iinkukhu ziyahleka

Imizekeliso iyinxalenye ebalulekileyo yolwimi lwesiJamani: sihlala siyisebenzisa ngaphandle kokuqonda intsingiselo yamagama.

Kodwa kubalulekile ukuba siqonde ukuba la maqhalo ahlonitshwa lixesha athetha ukuthini ukuze siwasebenzise kakuhle.

Umzekeliso onjalo, umzekelo, ibinzana elithi "Iinkukhu zihleka."

Esi saci sibhekisa kwimeko apho kukho into ecacileyo nkqu neenkuku.

Yintetho ephoxayo xa kusithiwa kukho into ecacileyo.

Umzekelo, ukuba umntu uzama ukufihla into ethile kumntu, kodwa kucacile ukuba ifunyenwe, unokuthi, "Iinkukhu zihleka."

Yindlela ehlekisayo yokuchaza imeko apho uziva ngathi kukho into ecacileyo ngokupheleleyo.

Izinja ezikhonkothayo azilumi

“Izinja ezikhonkothayo azilumi” liqhalo lesiJamani elidla ngokusetyenziswa ngabantu abadala ukuthintela izoyikiso ezingephi.

Sisilumkiso kuye nabani na okholelwa ukuba isoyikiso esikhulu sineziphumo ezibi.

Ngapha koko, kuthetha ukuba izinto ezininzi esizibona njengezoyikiso azikho zimbi njengoko sicinga.

Sisikhumbuzo sokuba ngamanye amaxesha akufuneki sixakeke ngokugqithisileyo, kodwa sivavanye ngokuzolileyo imeko ngaphambi kokuba senze okuthile.

Asimele soyikiswe yinto nje ephantsi.

Asifanele sihendelwe ekulinganiseni ingxaki ngaphandle kokuzithethelela.

Kunoko, sifanele siqale simamele oko elinye icala likuthethayo size sisekele izigqibo zethu kwizibakala.

Ukuba siyaqonda ukuba ukukhonkotha akuthethi ukuba inja iyaluma, kulula ukwenza izinto ngengqiqo kungekhona nje kwimvakalelo yamathumbu.

Ithamsanqa kunye neglasi, kulula kangakanani ukuphuka

"Ithamsanqa kunye neglasi, kulula kangakanani ukuphuka" liqhalo lakudala lesiJamani elisibuyisela kumhla wangoku xa ixesha lokuphila lalifutshane kakhulu.

Iglasi yayingaveliswanga ngelo xesha kwaye ukuba uneglasi, yayiyinto exabisekileyo.

Ngoko ke, iqhalo lisisikhumbuzo sokuba ulonwabo, njengeglasi, luqhekeka ngokulula.

Ukuba unethamsanqa kodwa awukhathali ukuyigcina, inokunyamalala ngokukhawuleza.

Sisibongozo sokuhlakulela ulonwabo ukuze silugcine ixesha elide kangangoko kunokwenzeka.

Isenokutolikwa njengesilumkiso sokulumka ngethamsanqa ngokungathi yiglasi.

Musa ukuyinxiba inzima kakhulu, okanye uyirhwebe ngenye into engento yanto.

Ekupheleni kosuku, kufuneka siqonde yonke imihla ukuba ulonwabo esinalo sisipho esixabisekileyo esingamele sithathwe lula.

uthando aluboni

Uthando lwenza imfama yeyona nto yaziwa kakhulu kuzo zonke izaci zesiJamani.

Kuthetha ukuba umntu osemathandweni akakwazi ukubona ngokoqobo ukuba lingubani ngokwenene iqabane lakhe.

Ligama elisoloko lisetyenziswa kwiimeko apho umntu uzama ukufihla okanye ukukhanyela iimvakalelo zakhe.

Ke kwelinye icala likhomba kwi-naivety yothando yothando, kodwa kwelinye icala kukwakho icala elimnyama, elingenathemba.

Kaloku ibinzana elithi “uthando aluboni” likwathetha into yokuba abantu abathandanayo abasakwazi ukwenza izigqibo ngokusekelwe koko bakubonileyo.

Bazibeka emngciphekweni ngakumbi yaye banokuzifumana bengakwazi ukwenza izigqibo eziyingenelo kubo okanye kwabanye.

Yingakho kubalulekile kubudlelwane bothando ukuba uhlale unakho ukucinga nokugweba ngokufanelekileyo ukuze ungenzi ngokungxama.

Uthando oludala alugqwali

I-idiom ethi "Alte Liebe rostet nicht" inokubonakala indala kwaye indala ekuqaleni, kodwa iseyinxalenye ebalulekileyo yolwimi lwesiJamani.

Isicatshulwa esipheleleyo sifundeka ngolu hlobo: “Uthando lwakudala alugqwali, kodwa luvuthuza ngamandla kwiihenjisi zalo”.

Into efunwa lilizwi kukuba indala Ubudlelwane buhlala bunokungakhululeki kwaye bube nzima.

Kuba ukuba uthando lwethu asiluhlaziyi ngokuphindaphindiweyo size sinikane into entsha, kusenokukhawuleza kwenzeke ukuba sahlukane.

Kodwa uthando oludala alunyanzelekanga ukuba lube nomhlwa. Singaluhlaziya kwaye sivumelane ukuba uthando lwakudala alusafani nakuqala, kodwa luseyiloo nto lunokuba yiyo.

Fumana impembelelo yokugcina kunye nokomeleza uthando kubudlelwane bakho kwaye ujonge iindlela zokubonelela kunye nokothusa omnye nomnye ngezinto ezintsha.

Emva koko uthando lwakho oludala aluyi kugqwala kuphela, kodwa luze lukhanye.

Into egezelanayo iyathandana

“Into ezihlekisayo, ezithanda yona” liqhalo lesiJamani elinokutolikwa kumanqanaba amaninzi.

Ebusweni bayo, kuthetha ukuba ubuhlobo bothando bukhuthazwa kukuqhulana nokonwaba omnye nomnye.

Nangona kunjalo, ibonwa njengento engaphezulu kunelizwi nje elimnandi.

Enyanisweni, kuthathwa njengoluhlobo lomgaqo wendalo yonke onokuthi usetyenziswe kubo bonke ubudlelwane emhlabeni jikelele, ebonisa ukuba ukuba ufuna ngokwenene ukuziva kunye namava othando, iqondo elithile lengxabano kunye neengxabano yinxalenye yobudlelwane.

Ithi ukuba ngokwenene sifuna ukuba nolwalamano olusenyongweni, olunentsingiselo nolusenyongweni, sifanele sikunandiphe ukungquzulana size sikunandiphe ukuqhula.

Ke, ngaphakathi kwesizathu, ukuqhula kunye nokuxambulisana kufanele kube yinxalenye yobudlelwane obunempilo kwaye bomeleze ubudlelwane bethu.

Oku kusebenza kuzo zombini ubuhlobo ngokunjalo nakubudlelwane bothando.

Amanye amazwe ezinye iindlela

Imizekeliso indala isenzeko kwaye unokusixelela okuninzi malunga bafundise isimilo nenkcubeko yamazwe abasuka kuwo.

Nangona kukho amaqhalo ookhokho aqondwa jikelele, amanye amaqhalo abonakala enentsingiselo ethile ngokwengingqi.

Eminye imizekelo yamaqhalo aseJamani ithi “Yenza isidima ngokuyimfuneko” nelithi “Izinto ezilungileyo zithabatha ixesha.”

Xa uthi krwada, la maqhalo athetha into enye namaqhalo afanayo ezinye iinkcubeko, kodwa xa uphengulula nzulu intsingiselo kunye nomxholo wale mizekeliso, iyantlukwano iyabonakala.

“Ukwenza isidima ngokuyimfuneko” kunokugqalwa njengembonakaliso yokomelela yaye kuthetha ukuba ubani unokwenza into ethile ibe luncedo kwiimeko ezinzima.

"Izinto ezilungileyo zithatha ixesha", ngakolunye uhlangothi, kunokubonwa njengesibheno kumonde kwaye kuthetha ukuba izinto ezilungileyo akufanele zikhawuleze kwaye kufuneka zibe nomonde.

Kwezinye iindawo, la maqhalo asenokuba nentsingiselo eyahlukileyo kancinane, kodwa onke ayinxalenye yobulumko bendalo iphela.