Igqityelwe ukuvuselelwa ngoMatshi 14, 2022 ngu URoger Kaufman
Isicatshulwa esilumkileyo esivela kwimbali uLao Tse
"Lowo ubambe ibhalansi, ngaphaya kokutshintshwa kothando nentiyo, ngaphaya kwenzuzo kunye nokulahlekelwa, imbeko kunye neentloni, ubambe indawo ephezulu kwihlabathi." – Lao Tse, Tao the Kink
Indlela phakathi kuchaphulo olu
“Bambi baya kuzilandela iingqondo zabo, bangaziphulaphuli iintliziyo zabo, abanye balandele iintliziyo zabo, bangaziphulaphuli iingqondo zabo. Ke ngoko, kukho izizathu zokuba kukho ulungelelwaniso phakathi kwentliziyo nengqondo. Azange sicetyiswe ukuba sigcine ingqondo yakho kwaye ungayihoyi intliziyo ngokunjalo. Endaweni yoko, kufuneka silandele intliziyo phezu kwengqondo, kodwa ngaphandle kokulahla ingqiqo ngokupheleleyo. Indlela ephakathi yindlela ekhethwayo, kwaye le ndlela ibonisa ngokulula ukuba uvumela intliziyo yakho ikukhokele. Kodwa ungalibali ukulungelelanisa nesazela sakho. " –Suzy Kassem
“Isandla sakho siyavula sivale, sivule sivale. Ukuba ibisisandla ngalo lonke ixesha okanye soluliwe ngalo lonke ixesha, ubuya kuba ngumlwelwe. Obona bukho bakho bunzulu kuko konke ukucutha nokwandiswa, kokubini kulungelelene kakuhle kunye nentsebenziswano njengamaphiko entaka. " – Jelaluddin Rumi
“Okokuqala yi- inkolo yakwaBudda ingeyiyo inethemba okanye intle. Ukuba kukho nantoni na, unengqiqo, kuba unembono esengqiqweni ngayo impilo kunye nehlabathi elinye. Ujonga amanqaku ngokungathathi hlangothi. Kwiparadesi yobudenge, musa ukoyikisa kwaye ungcungcuthekise kunye nawo wonke umntu amaxhala anokubakho kunye nezono. Ikuxelela ngokuchanekileyo nangokungakhethi cala into oyiyo kunye nokuba umhlaba ukujikelezile, kwaye ikutyhilele iindlela zokulunga. inkululeko, ukuphumla, uxolo novuyo.” – Walpola Rahula
Musa ukungena, musa ukuzifihla; ungabonakali kwaye ukhanye kwakhona; hlala uhleli phakathi. - Zhuangzi
Uqeqesho lobuBhuda aluyondlela yokukhanyela okanye yokuqinisekisa. Isityhilela isiphithiphithi samanzi anzongonzongo indawo, ngaphakathi nangaphaya kwe-lapel.
Olu lwazi lubizwa ngokuba ngumhlaba ophakathi
U-Ajahn Chah uxoxe ngomhlaba ophakathi imihla ngemihla. Kwikhaya loonongendi sasiqwalasela umhlaba ophakathi.
EGolden, iimonki ezilikhulu zazihleli kwisakhiwo esingaphandle sokucamngca esingqongwe yimithi emide kunye nehlathi elishinyeneyo, elinobuhlobo nendalo, zaza zacengceleza olu lwazi lokuqala: “Kukho umgangatho ophakathi phakathi kolonwabo olugqithiseleyo nokuzincama, ngaphandle kosizi nosizi. ukubandezeleka. Le yindlela yoxolo nenkululeko kobu bomi.”
Ukuba sifuna ulonwabo kuphela ngonyamezelo, asikhululekanga. Kwaye xa silwa thina kunye nehlabathi, asikhululekanga.
Ngumhlaba ophakathi ozisa inkululeko. Lo ngumbono otyhilwa ngabo bonke abo bavukayo. “Kufana nokuhamba kwindawo enkulu enemithi uze udibane nendlela endala, indlela endala edlulayo abantu inyathelwe kwimihla yangaphambili...Nangona kunjalo, ndibone iimonki indlela yakudala, indlela yakudala, inyathelwa ngabantu abanolwazi lwamandulo,” watsho uBuddha.
Indlela ephakathi ichaza indlela eyonwabileyo phakathi kokuncamathela kunye nobutshaba, phakathi kokuba kunye nokungabikho, phakathi kohlobo kunye nokungabi nalutho, phakathi kokuzikhethela kunye nokuzimisela.
Okukhona siphonononga umhlaba ophakathi, kokukhona siphumla phakathi kwemidlalo yelapel. Ngamanye amaxesha u-Ajahn Chah wayichaza njenge-koan ethi "ingayi phambili, okanye ikhabe, okanye ime."
Ukutyhila umgangatho ophakathi, uqhubeke wathi, "Zama ukuba nengqondo kwaye uvumele izinto zithathe ikhosi yazo yendalo yoqeqesho. Emva koko eyakho isiporho uze uphumle kuyo nayiphi na imeko, njengechibi lehlathi elicacileyo, izilwanyana ezifuywayo ezinqabileyo ngokuqinisekileyo ziya kuba zezokusebenzisa utywala kwindawo yokuqubha, kwaye uya kubona ngokucacileyo uhlobo lwazo zonke iingongoma. Ngokuqinisekileyo uya kubona izinto ezininzi ezingaqhelekanga nezimangalisayo eziphindaphindwayo, kodwa ngokuqinisekileyo uya kuthi cwaka. Olo luvuyo lukaBuddha. "
Ukufunda ukuphumla kwiziko kufuna a trust kubomi ngokwabo.Kufana nokufunda ukuqubha. Ndikhumbula ndithatha izifundo zokuqubha okokuqala xa ndandineminyaka esi-7 ubudala. Bendibhitye ndingcangcazela uhloboukubhuqa ezama ukuhlala edada kwidama elibandayo.
Kodwa ngenye intsasa kwafika umzuzu omangalisayo owanditsalela emva njengoko ndandibanjwe yi-governess ndaza ndakhululwa. Ndayiqonda loo nto amanzi ndibambe ndikwazi ukuqubha. Ndiqalisile ukuthemba iimali.
Kukho kokubili ukulula kunye nokuzola ekubaleni phakathi kwendlela, ukuqaphela okuhambayo ukuba nathi, kulwandle oluhlala lutshintsha. Iilebhile ukukwazi ukuqubha, nto leyo eneneni yayihlala isigcinile.
Umcebisi kaBhuda usimema ukuba sityhile olu ncedo kuyo yonke indawo: ngokubonakalisa, kwishishini, naphi na apho sikhoyo. Kwindlela ephakathi, sizinza kwinyani yalapha kwaye ngoku apho zonke izichasi zikhona. U-TS Eliot uyibiza le nto "yindawo ezolileyo yeglowubhu ejikelezayo, ekungangeni okanye ukusuka, ekubambeni nasekushukumeni, nokuba yinyama okanye ukungabi nanyama". USage Shantideva ubiza indlela ephakathi "intuthuzelo epheleleyo engabhekiseliyo." Incwadi ethi The Perfect Wisdom Text iyichaza “njengokwazi izinto eziye zazuzwa kwixesha elidlulileyo Enkulu okanye encinci, esoloko ekho kuzo zonke izinto, njengekhondo nanjengosukelo.
Athetha ukuthini la magama angaqhelekanga? Basisilingo, abavuyayo Amava ukuchaza ukuphuma kwixesha, ukuphuma ekufikeleleni, ngaphandle kokubini. Bachaza ukukwazi ukuhlala apha kwaye ngoku. Kunjengokuba omnye umfundisi-ntsapho ekubeka oku: “Indlela ephakathi ayisuki apha uye phaya. Usuka apho aye apha.” Indlela ephakathi ichaza ubukho bobomi obungunaphakade. Kwi Inyani yalapha kwaye ngoku bubomi icacile, iqaqambile, iyazi, ayinanto kwaye izele zizinto ezinokwenzeka.
Xa sifumana indawo ephakathi, asizikhweli kwihlabathi okanye sizilahlekele kulo. Singakwazi ngayo yonke into yethu Amava ngokuntsokotha kwazo, kunye nezimvo zethu ezichanekileyo kunye neemvakalelo kunye nokulinganisa njengoko zinjalo.
Sifumanisa ukwamkela uxinzelelo, imfihlakalo, ukuhambelana. Endaweni yokukhangela isisombululo, silinde ingoma ekupheleni kwengoma, sizivumele sivuleke kwaye sibuye sijonge embindini. Phakathi, sifumanisa ukuba iglowubhu iyahleleka.
U-Ajahn Sumedo usifundisa ukuba sizivule ukuba zeziphi iingongoma ezinje. “Ewe singasoloko sisenza okungakumbi kuhle kakhulu Iimeko zokucinga, ukuba kufanele kube njani ngokufanelekileyo, indlela wonke umntu omele aziphathe ngayo. Kodwa ayingomsebenzi wethu ukuphuhlisa into egqibeleleyo.
Ngumsebenzi wethu ukubona ukuba injani kwaye siphumelele. " ukusuka kwihlabathi njengoko linjalo. Iimeko zisoloko zanele ukuba intliziyo ivuke.”
UGinger wayengunontlalontle oneminyaka engama-51 ubudala owayesebenze iminyaka kwiziko laseCalifornia Central Valley.
Ucamngca ozinikeleyo, uthathe ikhefu lenyanga ukuze eze kwindawo yethu yokuphumla yasentwasahlobo. Ekuqaleni wakufumanisa kunzima ngokusebenzisa ukuzola.
Umninawa wakhe omncinci waphinda wangena kunyango lwengqondo, apho wayekade ephethwe sischizophrenia. Misa isikhashana ebengeniswe esibhedlele.
Wabelana nam ukuba wayezaliswe ziimvakalelo, ebhidwe yixhala, ukubhideka, ukungazinzi, umsindo kunye neentlungu.
Ndamcebisa ukuba alahle yonke into, ahlale phantsi kwaye ahambe phantsi kwaye imiba ivumele ukuba izinze ngexesha lakhe. Kodwa ngelixa ephumle, zombini iimvakalelo kunye ne amabali omelele.
Ndamchazela uqeqesho luka-Ajahn Chah lokuphumla njengechibi lehlathi elicacileyo. Ndibacelile ukuba baqaphele nganye nganye amadlelo angaphakathi aze atye echibini.
Waqalisa ukubathiya amagama: Ukukhathazeka malunga nokulahlekelwa kolawulo, ukwesaba ukufa, ukukhathazeka ubomi obupheleleyo, intlungu kunye nokubambelela kunxibelelwano lwangaphambili, ukulangazelela iqabane kodwa ofuna ukuzimela, ukukhathalela abantwana bakowabo, uxinzelelo kunye noloyiko lwemali, umsindo kwinkqubo yokhathalelo lwempilo ekufuneka alwe nayo yonke imihla emsebenzini , ukuxabisa kubasebenzi babo.
Ndabamkela ukuba babe phakathi, i-paradox, ukubhideka, amathemba kunye noloyiko. “Hlala etroneni njengokumkanikazi,” ndathi, “uvumele oko umdlalo wobomi, uvuyo kunye nosizi, uloyiko kunye neengxaki, ukuzalwa nokufa okukungqongileyo. Ungacingi ukuba kufuneka uyilungise."
I-Ginger iyaziqhelanisa, yaphumla kwaye yahambahamba nayo, makubekho yonke into. Njengoko uvakalelo olubukhali lwaluvela ngokuphindaphindiweyo, wakhululeka kwaye wayezola ngakumbi kwaye abekho.
Ukucamngca kwakhe ngenene kuvakala kubanzi ngakumbi, iimeko eziqinileyo kunye neemvakalelo ezivelayo zazibonakala ngathi ngamaza angengomntu wamandla. Umzimba wakhe uye waba khaphukhaphu kwaye ithamsanqa nalo langena. 2 days later amabala aba mandundu.
Wosulelwa ngumkhuhlane, waziva engenamandla kwaye esemngciphekweni, kwaye wadandatheka. Kuba uGinger wayenesifo sesibindi esingu-C, wayenexhala lokuba umzimba wakhe awusoze womelele ngokwaneleyo ukuba angacamngca kakuhle okanye aphile nje.
Ndamkhumbuza ukuba ahlale ebumnyameni, wabuya ngengomso, ethe cwaka yaye anelisekile.
Wacacisa: “Ndabuyela kwiziko. Uye wahleka wahlala phantsi.
“NjengoBhuda, ndiye ndaqonda, owu, nguMara lowo. Ndivele ndithi 'Ndiyakubona Mara.' UMara unokuba lusizi lwam okanye amathemba am, ukungonwabi kwam emzimbeni okanye uloyiko lwam. Konke oko bubomi nje kwaye umhlaba ophakathi unzulu kakhulu, konke kwaye akukho nanye kuzo, ilapha ngalo lonke ixesha. "
Phofu ndimbona uGinger iminyaka emininzi ngoku oko wemkayo ezimela. Iimeko zabo zangaphandle azikaphucukanga ngokwenene.
Umsebenzi wakhe, umntakwabo, impilo yakhe kunye nentlalontle iseyimiba aqhubeka ejongene nayo. Kodwa intliziyo yakhe ikhululeke ngokukodwa. Uhlala ezolile phantse yonke imihla kumbhodamo wobomi bakhe. UGinger undixelela ukuba ukucinga kwakhe kwamnceda wafumanisa eyona ndlela iphambili kunye nenkululeko yangaphakathi awayeyilindele.
Umthombo: "Intliziyo Elumkileyo"
“Iinkxwaleko zihlelwa njengenxalenye yengqondo yangaphandle yaye ayizizo naziphi na kwiingqondo ezintandathu eziphambili (iliso, indlebe, impumlo, ulwimi, umzimba kunye nengqondo). Ingqondo (ingqondo yengqondo) iphantsi kwempembelelo yayo, iya apho isigulo siyithatha khona, kwaye iqokelela isenzo esibi.
Kukho inani elimangalisayo iintlobo ezahlukeneyo ukubandezeleka, kodwa okona kubalulekileyo kubo ngumnqweno, intiyo, ulwaneliseko, umbono ophosakeleyo, njl. Ngenxa yokuzincama kokuqala, ukuzonda kuvela xa kwenzeka into engathandekiyo. Ukongeza, ngokuzincamathela, kuvela ikratshi elicinga ukuba umntu ukhethekile, kwaye ngokufanayo, xa umntu engenabuchule, kuvela impazamo ecinga ukuba izinto zobo buchule azikho.
Ukuzincamathela njalo njalo kuvela njani kumandla abalaseleyo? Ngenxa yesimo sokuqala esixengaxengayo, nkqu nasemaphupheni, ingqondo ibambelela ku-'i, i', kwaye ngamandla aloo ngcinga yokuzincamathela kwenzeka, njl. njl. uyakhathala. Ubunyani bokuba zonke izinto azikho kwindalo ziyafihlwa kwaye amanqaku nawo ayathathwa ukuze natürlich ukubakho; Umbono oqinileyo othi 'i' ulandela kule nto.
Ke ngoko, imbono yokuba iimvakalelo zikho ngokwemvelo kukungazi okungapheliyo oyena mthombo wako konke ukubandezeleka. "
- Dalai Lama XIV
I-Dalai Lama-Ukungena kwiNdlela ePhakathi-iNdlela ePhakathi
Umhla woku-1 wobuNgcwele bakhe imfundiso yeentsuku ezine Dalai Lama kwiChandrakirti's "Ukungena kuMbindi weNdlela" yamaBhuda asuka eTaiwan kwiTempile eyiMain Tibetan eDharamsala, HP, India ukusukela nge-3 ka-Okthobha ukuya kowe-6, ngo-2018.
I-Dalai Lama
